Whoever declares the wicked righteousמַצְדִּיק רָשָׁעand whoever declares the righteous wicked,וּמַרְשִׁיעַ צַדִּיקan abominationתּוֹעֲבַתto YHWHיְהוָהare bothגַּם שְׁנֵיof them.הֶם
Proverbs 17:15
Study it in the app“Whoever declares the wicked righteous and whoever declares the righteous wicked, an abomination to YHWH are both of them.”
With the Hebrew beneath
Proverbs 17:15, word by word
- Whoever declares the wicked righteousמַצְדִּיקmatsdik
vindicate
To pronounce someone in the clear, defend their cause.
Where else “matsdik” appears- Whoever declares the wicked righteousרָשָׁעrasha
wicked
One who does evil, the opposite of the righteous.
Where else “rasha” appears- and whoever declares the righteous wickedמַרְשִׁיעַmarshia
condemn
To pass a verdict of guilty on someone in a trial.
Where else “marshia” appears- and whoever declares the righteous wickedצַדִּיקtsadik
righteous
Someone who lives uprightly; also YHWH.
Where else “tsadik” appears- an abominationתּוֹעֲבַתtoavat
abomination
Abomination: something that a people or God rejects with disgust, above all idolatry and the practices God forbids; also a custom another people will not tolerate.
Where else “toavat” appears- to YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- are bothשְׁנֵיshene
both
The two together, both of them.
Where else “shene” appears
The context
14Like releasing water is the beginning of strife; so before the dispute breaks out, leave it.
15 · This verse (above)
16Why is this price in the hand of the senseless to acquire wisdom, when sense there is none?