forγὰρit isἐστινGod’sθεοῦservantδιάκονόςto youσοὶforεἰςgood.τὸ ἀγαθόνButδὲifἐὰνyou doποιῇςwhat is evil,τὸ κακὸνbe afraid;φοβοῦforγὰρit does notοὐbearφορεῖthe swordτὴν μάχαιρανin vain;εἰκῇforγὰρit isἐστινGod’sθεοῦservant,διάκονόςan avengerἔκδικοςforεἰςwrathὀργὴνon the one whoτῷpracticesπράσσοντιevil.τὸ κακὸν
Romans 13:4
Study it in the app“for it is God’s servant to you for good. But if you do what is evil, be afraid; for it does not bear the sword in vain; for it is God’s servant, an avenger for wrath on the one who practices evil.”
With the Greek beneath
Romans 13:4, word by word
- it isἐστινestin
be
To be: says who or what something is.
Where else “estin” appears- God’sθεοῦtheou
God
The Creator and Lord of all, the one God of Israel.
Where else “theou” appears- servantδιάκονόςdiakonos
minister
One who serves God in his work, also a deacon.
Where else “diakonos” appears- goodἀγαθόνagathon
good deed
What is done for others' benefit and pleases God.
Where else “agathon” appears- you doποιῇςpoiēis
do
To carry out an action or cause an effect.
Where else “poiēis” appears- what is evilκακὸνkakon
evil
What goes against God's will and harms others.
Where else “kakon” appears- be afraidφοβοῦphobou
be afraid
To be afraid: "do not fear".
Where else “phobou” appears- bearφορεῖphorei
wear
Wear, have on.
Where else “phorei” appears- the swordμάχαιρανmachairan
sword
Sword.
Where else “machairan” appears- in vainεἰκῇeikēi
in vain, without cause
In vain, to no purpose; also without cause.
Where else “eikēi” appears- an avengerἔκδικοςekdikos
avenger
Avenger: someone who punishes the wrong done.
Where else “ekdikos” appears- wrathὀργὴνorgēn
wrath
God's anger against evil, his punishment.
Where else “orgēn” appears- practicesπράσσοντιprassonti
do
To carry out something, often evil.
Where else “prassonti” appears
The context
3For rulers are not a cause of fear to good work, but to bad. Do you want, then, not to fear the authority? Do what is good, and you will have praise from it;
4 · This verse (above)
5Therefore it is necessary to be subject, not only because of the wrath but also because of conscience.
To study Romans 13 in a group
1. What it says
What does Paul say we owe others, and how does he sum up the law? (vv. 8-10)
2. What it means
Why does Paul say love does no harm to a neighbor and so fulfills the law? (v. 10)
3. How I live it
Whom close to you can you show love in a concrete way this week, expecting nothing in return?