ThereforeלָכֵןdeclaresנְאֻםYHWH,יְהוָהthe Elohimאֱלֹהֵיof Israel:יִשְׂרָאֵלI did indeed sayאָמוֹר אָמַרְתִּיthat your houseבֵּיתְךָand the houseוּבֵיתof your fatherאָבִיךָwould walkיִתְהַלְּכוּbefore meלְפָנַיforever;עַד עוֹלָםbut nowוְעַתָּהdeclaresנְאֻםYHWH:יְהוָהFar be itחָלִילָהfrom me!לִּיForכִּיthose who honor meמְכַבְּדַיI will honor,אֲכַבֵּדand those who despise meוּבֹזַיwill be lightly esteemed.יֵקָלּוּ
1 Samuel 2:30
Study it in the app“Therefore declares YHWH, the Elohim of Israel: I did indeed say that your house and the house of your father would walk before me forever; but now declares YHWH: Far be it from me! For those who honor me I will honor, and those who despise me will be lightly esteemed.”
With the Hebrew beneath
1 Samuel 2:30, word by word
- declaresנְאֻםneum
declaration
Solemn words God himself speaks: "oracle of YHWH".
Where else “neum” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- the Elohimאֱלֹהֵיelohe
Elohim
The one true God, the Creator; the word is plural but means one.
Where else “elohe” appears- of Israelיִשְׂרָאֵלyisrael
Israel
Israel, the new name Jacob received from God, explained as "you have striven with God" (Genesis 32:28); then the name of the people that came from him and, after the division, of the northern kingdom.
Where else “yisrael” appears- I did indeed sayאָמוֹרamor
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “amor” appears- that your houseבֵּיתְbet
household
The family, everyone living under one roof.
Where else “bet” appears- of your fatherאָבִיavi
father
The man who begets a child and heads his household.
Where else “avi” appears- would walkיִתְהַלְּכוּyithalchu
walk
Literally "to go": to live a certain way, as Enoch with Elohim.
Where else “yithalchu” appears- before meפָנַfana
before
Literally "to the face of": in sight of someone, or on account of something.
Where else “fana” appears- foreverעוֹלָםolam
forever
Time without end, beyond what a lifetime can see.
Where else “olam” appears- Far be itחָלִילָchalila
far be it!
"Far be it!", "by no means!": an expression that rejects something as unthinkable.
Where else “chalila” appears- those who honor meמְכַבְּדַmechabda
honor
Literally "give weight": to hold someone in high regard.
Where else “mechabda” appears- and those who despise meבֹזַvoza
despise
Despise, think little of.
Where else “voza” appears- will be lightly esteemedיֵקָלּוּyekalu
be light
To weigh little or be worth little; to become lighter, or go down.
Where else “yekalu” appears
The context
29Why do you kick at my sacrifice and at my offering that I commanded for the dwelling place, and honor your sons more than me, fattening yourselves with the first part of every offering of Israel my people?
30 · This verse (above)
31Look, days are coming when I will cut off your arm and the arm of the house of your father, so that there will be no old man in your house.