And they rose earlyוַיַּשְׁכִּמוּin the morningבַבֹּקֶרthe next day,מִמָּחֳרָתand there wasוְהִנֵּהDagon,דָגוֹןfallenנֹפֵלon his faceלְפָנָיוto the groundאַרְצָהbeforeלִפְנֵיthe arkאֲרוֹןof YHWH,יְהוָהand the headוְרֹאשׁof Dagonדָּגוֹןand bothוּשְׁתֵּיpalmsכַּפּוֹתof his handsיָדָיוwerecut offכְּרֻתוֹתonאֶלthe threshold;הַמִּפְתָּןonlyרַקDagonדָּגוֹןwas leftנִשְׁאַרto him.עָלָיו
1 Samuel 5:4
Study it in the app“And they rose early in the morning the next day, and there was Dagon, fallen on his face to the ground before the ark of YHWH, and the head of Dagon and both palms of his hands were cut off on the threshold; only Dagon was left to him.”
With the Hebrew beneath
1 Samuel 5:4, word by word
- And they rose earlyיַּשְׁכִּמוּyashkimu
rise early
To get up early to do something.
Where else “yashkimu” appears- in the morningבֹּקֶרboker
morning
Morning, dawn.
Where else “boker” appears- the next dayמָּחֳרָתmachorat
next day
The next day, tomorrow.
Where else “machorat” appears- Dagonדָגוֹןdagon
Dagon
Dagon, the chief god of the Philistines; he had temples in Gaza and in Ashdod (1 Samuel 5:2).
Where else “dagon” appears- fallenנֹפֵלnofel
fall
To fall to the ground, or for a city to fall.
Where else “nofel” appears- on his faceפָנָיfanay
face
The front of the head, of someone or of God.
Where else “fanay” appears- to the groundאַרְצָartsa
ground
What is underfoot: bowing down to touch it.
Where else “artsa” appears- the arkאֲרוֹןaron
ark
The sacred chest of the covenant, which held the tablets.
Where else “aron” appears- of YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- and the headרֹאשׁrosh
head
The upper part of the body, where the face and hair are.
Where else “rosh” appears- and bothשְׁתֵּיshete
both
The two together, both of them.
Where else “shete” appears- palmsכַּפּוֹתkapot
palm
The flat, hollow part of the hand; also what someone does or can do with it.
Where else “kapot” appears- of his handsיָדָיyaday
hand
The part of the body with which one takes, gives and works; also what one does.
Where else “yaday” appears- cut offכְּרֻתוֹתkerutot
cut off
To wipe out, or be shut out from the people.
Where else “kerutot” appears- the thresholdמִּפְתָּןmiftan
threshold
Threshold: the stone or wooden piece on the floor of a doorway.
Where else “miftan” appears- was leftנִשְׁאַרnishar
remain
To remain, what is left.
Where else “nishar” appears
Translation note
The Hebrew says: “only Dagon was left to him”; it means the body of the image, without head or hands.
The context
3And the people of Ashdod rose early the next day, and there was Dagon, fallen on his face to the ground before the ark of YHWH. So they took Dagon and put him back in his place.
4 · This verse (above)
5That is why the priests of Dagon and all who enter the house of Dagon do not tread on the threshold of Dagon in Ashdod to this day.