Asaאָסָאcried outוַיִּקְרָאtoאֶלYHWHיְהוָהhis Elohimאֱלֹהָיוand said,וַיֹּאמַר“YHWH,יְהוָהthere is noneאֵיןlike youעִמְּךָto helpלַעְזוֹרbetweenבֵּיןthe mightyרַבandלְthe one withoutאֵיןstrength.כֹּחַHelp us,עָזְרֵנוּYHWHיְהוָהour Elohim,אֱלֹהֵינוּforכִּיon youעָלֶיךָwe rely,נִשְׁעַנּוּand in your nameוּבְשִׁמְךָwe have comeבָאנוּagainstעַלthisהַזֶּהmultitude.הֶהָמוֹןYHWH,יְהוָהyouאַתָּהare our Elohim;אֱלֹהֵינוּdo not letאַלmortal manאֱנוֹשׁprevailיַעְצֹרagainst you.”עִמְּךָ
2 Chronicles 14:11
Study it in the app“Asa cried out to YHWH his Elohim and said, “YHWH, there is none like you to help between the mighty and the one without strength. Help us, YHWH our Elohim, for on you we rely, and in your name we have come against this multitude. YHWH, you are our Elohim; do not let mortal man prevail against you.””
With the Hebrew beneath
2 Chronicles 14:11, word by word
- Asaאָסָאasa
Asa
Asa: a name of uncertain meaning. It is the king of Judah, son of Abijam, who reigned forty-one years and did what was right in the eyes of YHWH (1 Kings 15:9-24); a Levite also bears the name (1 Chronicles 9:16).
Where else “asa” appears- cried outיִּקְרָאyikra
cry out
To shout to YHWH for help, call on his name.
Where else “yikra” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- his Elohimאֱלֹהָיelohay
Elohim
The one true God, the Creator; the word is plural but means one.
Where else “elohay” appears- and saidיֹּאמַרyomar
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “yomar” appears- to helpעְזוֹרezor
help
To stand beside someone to give him strength or free him from a bind.
Where else “ezor” appears- the mightyרַבrav
great
Of great size or power; the one who stands out.
Where else “rav” appears- strengthכֹּחַkoach
strength
Ability to do something: bodily strength or power to command.
Where else “koach” appears- we relyנִשְׁעַנּוּnishanu
rely
To trust in YHWH, or in supports that fail.
Where else “nishanu” appears- and in your nameשִׁמְshim
name of YHWH
YHWH's name: himself, as he makes himself known.
Where else “shim” appears- we have comeבָאנוּvanu
come
To come, arrive: "days are coming".
Where else “vanu” appears- multitudeהָמוֹןhamon
multitude
Many people gathered, or a great number of something, like an army.
Where else “hamon” appears- mortal manאֱנוֹשׁenosh
man, mortal
Man, mortal: the human being seen in his weakness; also people in general.
Where else “enosh” appears- prevailיַעְצֹרyatsor
retain
To keep one's strength to do something, without being left without it.
Where else “yatsor” appears
Translation note
The first sentence is difficult in Hebrew; it can also be understood: “for you there is no difference between helping the one who has much and the one who has no strength.”
The context
10Asa went out before him, and they drew up battle in the valley of Zephathah near Mareshah.
11 · This verse (above)
12YHWH struck the Cushites before Asa and before Judah, and the Cushites fled.