And look,וְהִנֵּהAmariahאֲמַרְיָהוּthe head priestכֹהֵן הָרֹאשׁis over youעֲלֵיכֶםin everyלְכֹלmatterדְּבַרof YHWH,יְהוָהand Zebadiahוּזְבַדְיָהוּsonבֶןof Ishmael,יִשְׁמָעֵאלthe leaderהַנָּגִידof the houseלְבֵיתof Judah,יְהוּדָהin everyלְכֹלmatterדְּבַרof the king;הַמֶּלֶךְand the Levitesוְ הַלְוִיִּםwill be supervisorsשֹׁטְרִיםbefore you.לִפְנֵיכֶםBe strongחִזְקוּand do it,וַעֲשׂוּand may YHWHוִיהִי יְהוָהbe withעִםthe good.”הַטּוֹב
2 Chronicles 19:11
Study it in the app“And look, Amariah the head priest is over you in every matter of YHWH, and Zebadiah son of Ishmael, the leader of the house of Judah, in every matter of the king; and the Levites will be supervisors before you. Be strong and do it, and may YHWH be with the good.””
With the Hebrew beneath
2 Chronicles 19:11, word by word
- Amariahאֲמַרְיָהוּamaryahu
Amariah
Amariah: name of several Israelites, among them two priests of the line of Eleazar. It means "YHWH has said."
Where else “amaryahu” appears- the head priestכֹהֵןchohen
priest
One who serves in the sanctuary and offers for the people.
Where else “chohen” appears- the head priestרֹאשׁrosh
chief
Literally "the head": the one who leads, or the best of something.
Where else “rosh” appears- matterדְּבַרdevar
thing
A matter, a thing; with "not", nothing.
Where else “devar” appears- of YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- and Zebadiahזְבַדְיָהוּzevadyahu
Zebadiah
Zebadiah: name of several Israelites. It means "YHWH has given."
Where else “zevadyahu” appears- sonבֶןven
son
The male born of a father and mother; in the plural, also sons and daughters.
Where else “ven” appears- of Ishmaelיִשְׁמָעֵאלyishmael
Ishmael
Ishmael, the son of Abram and Hagar, father of twelve tribal chiefs; also the name of other Israelites. The name means "God hears" (Genesis 16:11).
Where else “yishmael” appears- the leaderנָּגִידnagid
leader
Leader: the one who goes at the head of others, in war, in government or in worship. In the books of Samuel it is used of the one whom YHWH places at the head of his people.
Where else “nagid” appears- of the houseבֵיתvet
dynasty
Someone's descendants: "the house of David".
Where else “vet” appears- of Judahיְהוּדָהyehuda
Judah
Judah, the fourth son of Jacob and Leah; also the tribe that came from him and its land, and later the southern kingdom; King David came from it. The name sounds like "give thanks". Borne also by other Israelites.
Where else “yehuda” appears- of the kingמֶּלֶךְmelech
king
A king who rules a people.
Where else “melech” appears- and the Levitesלְוִיִּםleviyim
Levite
Levite: of the tribe of Levi.
Where else “leviyim” appears- will be supervisorsשֹׁטְרִיםshotrim
supervisor
Supervisor: an official who keeps order and oversees others; in Egypt, the Israelite in charge of his own people's work who answered to the taskmasters (Exodus 5:14); in Israel, officials beside the judges and the elders (Deuteronomy 16:18).
Where else “shotrim” appears- before youפְנֵיfene
before
Literally "to the face of": in sight of someone, or on account of something.
Where else “fene” appears- Be strongחִזְקוּchizku
be strong
To stand firm and brave, not giving in to fear.
Where else “chizku” appears- and do itעֲשׂוּasu
do
To carry out an act or to deal with someone in a certain way, for good or ill.
Where else “asu” appears- and may YHWHיהִיyhi
be
To be: "I will be their Elohim".
Where else “yhi” appears- the goodטּוֹבtov
what is right
What is right and just, which God approves, the opposite of evil.
Where else “tov” appears
The context
10In every dispute that comes to you from your brothers who live in their cities, between blood and blood, between law and commandment, statutes and rules, you shall warn them, so that they do not incur guilt before YHWH and wrath come on you and on your brothers. Thus you shall do, and you will not incur guilt.
11 · This verse (above)