Study it in the app“The priests slaughtered them and made a sin offering with their blood on the altar, to make expiation for all Israel; for for all Israel the king had ordered the burnt offering and the sin offering.”
The priestsהַכֹּהֲנִיםslaughtered themוַיִּשְׁחָטוּםand made a sin offeringוַיְחַטְּאוּwith their bloodאֶת דָּמָםon the altar,הַמִּזְבֵּחָהto make expiationלְכַפֵּרforעַלallכָּלIsrael;יִשְׂרָאֵלforכִּיfor allלְכָלIsraelיִשְׂרָאֵלthe kingהַמֶּלֶךְhad orderedאָמַרthe burnt offeringהָעוֹלָהand the sin offering.וְהַחַטָּאת
priest
One who serves in the sanctuary and offers for the people.
Where else “kohanim” appearsslaughter
To kill an animal by cutting its throat, to sacrifice it or to eat.
Where else “yishchatu” appearspurify
To cleanse from sin or uncleanness.
Where else “yechatu” appearsblood
The red fluid that runs through the body and carries the life of people and animals.
Where else “dama” appearsaltar
Altar: a structure of stone or earth on which sacrifices are offered to God.
Where else “mizbeach” appearsatone
To cover guilt so there is forgiveness.
Where else “chaper” appearsIsrael
Israel, the new name Jacob received from God, explained as "you have striven with God" (Genesis 32:28); then the name of the people that came from him and, after the division, of the northern kingdom.
Where else “yisrael” appearsking
A king who rules a people.
Where else “melech” appearscommand
To give someone an order with authority, so that it is done.
Where else “amar” appearsburnt offering
A sacrifice burned whole on the altar.
Where else “ola” appearssin
Failing God, not doing what he asks.
Where else “chatat” appears23Then they brought near the male goats of the sin offering before the king and the assembly, and they laid their hands on them.
24 · This verse (above)
25He set the Levites in the house of YHWH with cymbals, with harps, and with lyres, according to the commandment of David and of Gad the seer of the king and of Nathan the prophet; for the commandment was by the hand of YHWH through his prophets.
