Forכִּיthe majorityמַרְבִּיתof the people,הָעָםmanyרַבַּתfrom Ephraimמֵאֶפְרַיִםand Manasseh,וּמְנַשֶּׁהIssacharיִשָּׂשכָרand Zebulun,וּזְבֻלוּןhad notלֹאcleansed themselves,הִטֶּהָרוּyetכִּיthey ateאָכְלוּthe Passoverאֶת הַפֶּסַחnotבְּלֹאasכַit is written.כָּתוּבButכִּיHezekiahיְחִזְקִיָּהוּprayedהִתְפַּלֵּלfor them,עֲלֵיהֶםsaying,לֵאמֹר“May YHWH,יְהוָהthe good one,הַטּוֹבmake expiationיְכַפֵּרforבְּעַד
2 Chronicles 30:18
Study it in the app“For the majority of the people, many from Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet they ate the Passover not as it is written. But Hezekiah prayed for them, saying, “May YHWH, the good one, make expiation for”
With the Hebrew beneath
2 Chronicles 30:18, word by word
- the majorityמַרְבִּיתmarbit
majority
Most of them, the larger part.
Where else “marbit” appears- of the peopleעָםam
crowd
The people gathered in a place: the crowd, or the troops that go out to war.
Where else “am” appears- manyרַבַּתrabat
many
A great number of people or things.
Where else “rabat” appears- from Ephraimאֶפְרַיִםefrayim
Ephraim
Ephraim, the second son of Joseph; also the tribe that came from him and its land, and later a name of the northern kingdom. The name sounds like "be fruitful".
Where else “efrayim” appears- and Manassehמְנַשֶּׁהmenashe
Manasseh
Manasseh, the elder son of Joseph; also the tribe that came from him and its land, and a king of Judah. The name sounds like "make forget".
Where else “menashe” appears- Issacharיִשָּׂשכָרyisashchar
Issachar
Issachar, a son of Jacob and Leah; also the tribe that came from him. The name sounds like "wages".
Where else “yisashchar” appears- and Zebulunזְבֻלוּןzevulun
Zebulun
Zebulun, a son of Jacob and Leah; also the tribe that came from him and its land.
Where else “zevulun” appears- cleansed themselvesהִטֶּהָרוּhiteharu
be clean
To be free of uncleanness under the law.
Where else “hiteharu” appears- they ateאָכְלוּachlu
eat
To bring food to the mouth and swallow it, above all at a shared table.
Where else “achlu” appears- the Passoverפֶּסַחpesach
Passover
Passover (pesach): the festival that recalls the night when God "passed over" the houses of Israel and brought them out of Egypt; also the animal sacrificed that night.
Where else “pesach” appears- it is writtenכָּתוּבkatuv
write
To put words in writing, in a book or tablet, so that they last.
Where else “katuv” appears- Hezekiahיְחִזְקִיָּהוּyechizkiyahu
Hezekiah
Hezekiah: a name meaning "YHWH is my strength" or "YHWH strengthens." Best known is the king of Judah, son of Ahaz (2 Kings 16:20; 18-20; Isaiah 36-39); other men also bear it (Zephaniah 1:1; Nehemiah 7:21).
Where else “yechizkiyahu” appears- prayedהִתְפַּלֵּלhitpalel
pray
To talk with God, often asking for others.
Where else “hitpalel” appears- sayingאמֹרmor
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “mor” appears- “May YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- the good oneטּוֹבtov
good
What is as it should be and gives delight: sound, useful, beautiful or valuable.
Where else “tov” appears- make expiationיְכַפֵּרyechaper
atone
To cover guilt so there is forgiveness.
Where else “yechaper” appears
The context
17For many in the assembly were those who had not sanctified themselves; so the Levites were in charge of the slaughter of the Passover lambs for everyone who was not clean, to sanctify them to YHWH.
18 · This verse (above)
19everyone who has set his heart to seek Elohim, YHWH, the Elohim of his fathers, even though it is not according to the purity of the sanctuary.”