Davidדָּוִדsaidוַיֹּאמֶרto allלְכָלhis servantsעֲבָדָיוwhoאֲשֶׁרwere with himאִתּוֹin Jerusalem,בִירוּשָׁלִַם“Get up,קוּמוּand let us flee,וְנִבְרָחָהforכִּיthere will beתִהְיֶהnoלֹאescapeפְלֵיטָהfor usלָּנוּfromמִפְּנֵיAbsalom.אַבְשָׁלוֹםHurryמַהֲרוּto go,לָלֶכֶתor he will quicklyפֶּן יְמַהֵרovertake usוְהִשִּׂגָנוּand bringוְהִדִּיחַthe evilאֶת הָרָעָהdown on usעָלֵינוּand strikeוְהִכָּהthe cityהָעִירwith the edgeלְפִיof the sword.”חָרֶב
2 Samuel 15:14
Study it in the app“David said to all his servants who were with him in Jerusalem, “Get up, and let us flee, for there will be no escape for us from Absalom. Hurry to go, or he will quickly overtake us and bring the evil down on us and strike the city with the edge of the sword.””
With the Hebrew beneath
2 Samuel 15:14, word by word
- Davidדָּוִדdavid
David
David, youngest son of Jesse, of Bethlehem; the second king of Israel. The name means "beloved."
Where else “david” appears- saidיֹּאמֶרyomer
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “yomer” appears- his servantsעֲבָדָיavaday
servant
Someone who works for another, or a king's official.
Where else “avaday” appears- in Jerusalemירוּשָׁלִַםyrushalaim
Jerusalem
See it on the mapWhere else “yrushalaim” appears- “Get upקוּמוּkumu
rise
To go from sitting or lying to standing, or to set out.
Where else “kumu” appears- and let us fleeנִבְרָחָהnivracha
flee
To run away to save oneself from a danger or from someone.
Where else “nivracha” appears- there will beתִהְיֶהtihye
exist
To exist: "let there be light".
Where else “tihye” appears- escapeפְלֵיטָהfeleta
escape
Managing to get out of danger: the escape.
Where else “feleta” appears- fromפְּנֵיpene
before
Literally "to the face of": in sight of someone, or on account of something.
Where else “pene” appears- Absalomאַבְשָׁלוֹםavshalom
Absalom
Absalom: third son of David, born of Maacah; he rebelled against his father (2 Samuel 13–18). The name, also written in a longer form (Abishalom), means "father of peace"; it is borne also by the father of Maacah, Rehoboam's wife.
Where else “avshalom” appears- Hurryמַהֲרוּmaharu
hurry
To act without delay, with haste and energy.
Where else “maharu” appears- to goלֶכֶתlechet
go
To head for a place, to leave where one is in order to reach another.
Where else “lechet” appears- overtake usהִשִּׂגָhisiga
overtake
To reach someone who is ahead.
Where else “hisiga” appears- and bringהִדִּיחַhidiach
banish
To push a people far from their land.
Where else “hidiach” appears- the evilרָעָהraa
evil
What is evil, the opposite of good.
Where else “raa” appears- and strikeהִכָּהhika
defeat
To attack and beat in battle.
Where else “hika” appears- the cityעִירir
city
A settled place protected by a wall, with a gate and houses.
Where else “ir” appears- with the edgeפִיfi
edge
Literally "the mouth of the sword": the part that cuts.
Where else “fi” appears- of the swordחָרֶבcharev
sword
A sword; or war.
Where else “charev” appears
Places in this verse
Jerusalem
Today: Old City of Jerusalem
A city in the hills of Judea, about 22 miles (35 km) west of the Dead Sea and 35 miles (55 km) east of the Mediterranean.
David took it and made it his city (2 Sam 5:7); Solomon built the temple there (1 Kgs 8:1). Jesus was presented there, and the apostles' witness began from it (Luke 2:22; Acts 1:8).
The context
13The messenger came to David, saying, “The heart of the men of Israel has gone after Absalom.”
14 · This verse (above)
15The king’s servants said to the king, “According to all that my lord the king chooses, look, here are your servants.”