Davidדָוִדcameוַיָּבֹאtoאֶלhis houseבֵּיתוֹin Jerusalem;יְרוּשָׁלִַםand the kingוַ הַמֶּלֶךְtookיִּקַּחthe tenעֶשֶׂרwomen,נָשִׁיםthe concubines,פִּלַגְשִׁיםwhomאֲשֶׁרhe had leftהִנִּיחַto keepלִשְׁמֹרthe house,הַבַּיִתand put themוַיִּתְּנֵםin a houseבֵּיתunder guard;מִשְׁמֶרֶתhe provided for them,וַיְכַלְכְּלֵםbut to themוַאֲלֵיהֶםhe did notלֹאgo in.בָאSo they wereוַתִּהְיֶינָהshut upצְרֻרוֹתuntilעַדthe dayיוֹםof their death,מֻתָןin widowhoodאַלְמְנוּתfor life.חַיּוּת
2 Samuel 20:3
Study it in the app“David came to his house in Jerusalem; and the king took the ten women, the concubines, whom he had left to keep the house, and put them in a house under guard; he provided for them, but to them he did not go in. So they were shut up until the day of their death, in widowhood for life.”
With the Hebrew beneath
2 Samuel 20:3, word by word
- Davidדָוִדdavid
David
David, youngest son of Jesse, of Bethlehem; the second king of Israel. The name means "beloved."
Where else “david” appears- cameיָּבֹאyavo
come
To come, arrive: "days are coming".
Where else “yavo” appears- his houseבֵּיתbet
house
A building to live in, or an enclosed place to keep something or someone.
Where else “bet” appears- in Jerusalemיְרוּשָׁלִַםyerushalaim
Jerusalem
See it on the mapWhere else “yerushalaim” appears- and the kingמֶּלֶךְmelech
king
A king who rules a people.
Where else “melech” appears- tookיִּקַּחyikach
fetch
To take someone along, or go and fetch something.
Where else “yikach” appears- the tenעֶשֶׂרeser
ten
Ten.
Where else “eser” appears- womenנָשִׁיםnashim
woman
An adult female person: single, married or widowed.
Where else “nashim” appears- the concubinesפִּלַגְשִׁיםpilagshim
concubine
Concubine: a woman joined to a man in a recognized way, but with fewer rights than the main wife. It was a custom of the time that the Bible tells without making it a model.
Where else “pilagshim” appears- he had leftהִנִּיחַhiniach
leave
To leave something where it is and not take it away; not to hinder.
Where else “hiniach” appears- to keepשְׁמֹרshemor
guard
To watch over, protect from all harm.
Where else “shemor” appears- and put themיִּתְּנֵyitne
make
To make someone something: "I have made you a father".
Where else “yitne” appears- under guardמִשְׁמֶרֶתmishmeret
watch
A group of men who keep watch or serve in turns.
Where else “mishmeret” appears- he provided for themיְכַלְכְּלֵyechalkle
provide for
To feed someone, keep them alive.
Where else “yechalkle” appears- So they wereתִּהְיֶינָהtihyena
be
To be: "I will be their Elohim".
Where else “tihyena” appears- shut upצְרֻרוֹתtserurot
distress
To be in a tight spot, or to leave others no way out, like a besieged city.
Where else “tserurot” appears- the dayיוֹםyom
day
The day, the hours of light, or a whole day.
Where else “yom” appears- of their deathמֻתָmuta
death
The end of life: when someone stops breathing and returns to dust.
Where else “muta” appears- in widowhoodאַלְמְנוּתalmnut
widowhood
Widowhood: the state of being a widow.
Where else “almnut” appears- for lifeחַיּוּתchayut
life
Life; the fact of being alive. It appears only once in the Bible, in the phrase "widowhood of life" (2 Samuel 20:3): living as a widow while the husband is alive.
Where else “chayut” appears
Translation note
These are the concubines of 15:16 and 16:21-22. “Widowhood for life” is literally “widowhood of life”: they lived as widows although the king was alive.
Places in this verse
Jerusalem
Today: Old City of Jerusalem
A city in the hills of Judea, about 22 miles (35 km) west of the Dead Sea and 35 miles (55 km) east of the Mediterranean.
David took it and made it his city (2 Sam 5:7); Solomon built the temple there (1 Kgs 8:1). Jesus was presented there, and the apostles' witness began from it (Luke 2:22; Acts 1:8).
The context
2So all the men of Israel went up from after David and after Sheba son of Bichri; but the men of Judah clung to their king from the Jordan to Jerusalem.
3 · This verse (above)
4The king said to Amasa, “Call out for me the men of Judah within three days, and you be present here.”