Andτεhe saidἔφηtoπρὸςthem,αὐτούς“YouὙμεῖςknowἐπίστασθεhowὡςunlawfulἀθέμιτόνit isἐστινfor a JewishἸουδαίῳmanἀνδρὶto associate withκολλᾶσθαιorἢvisitπροσέρχεσθαιa foreigner;ἀλλοφύλῳbut to meκἀμοὶGodὁ θεὸςshowedἔδειξενthat I shouldcallλέγεινnoμηδέναpersonἄνθρωπονprofaneκοινὸνorἢunclean.ἀκάθαρτον
Acts 10:28
Study it in the app“And he said to them, “You know how unlawful it is for a Jewish man to associate with or visit a foreigner; but to me God showed that I should call no person profane or unclean.”
With the Greek beneath
Acts 10:28, word by word
- he saidἔφηephē
say
Say.
Where else “ephē” appears- knowἐπίστασθεepistasthe
understand
Understand, know.
Where else “epistasthe” appears- unlawfulἀθέμιτόνathemiton
forbidden, unlawful
Forbidden, unlawful, against the Law or custom; "lawless", wicked.
Where else “athemiton” appears- it isἐστινestin
be
To be: says who or what something is.
Where else “estin” appears- for a JewishἸουδαίῳIoudaiōi
Jew
A person of the people of Israel, named after the tribe of Judah.
Where else “Ioudaiōi” appears- manἀνδρὶandri
man
An adult male, as distinct from a woman or a child.
Where else “andri” appears- to associate withκολλᾶσθαιkollasthai
join
To cling to someone, become closely bound to them.
Where else “kollasthai” appears- visitπροσέρχεσθαιproserchesthai
come near
To come up close to someone, go toward them.
Where else “proserchesthai” appears- a foreignerἀλλοφύλῳallophylōi
foreigner
Foreigner, of another people or race.
Where else “allophylōi” appears- but to meκἀμοὶkamoi
and I, I also
And I, I too.
Where else “kamoi” appears- Godθεὸςtheos
God
The Creator and Lord of all, the one God of Israel.
Where else “theos” appears- showedἔδειξενedeixen
show
Show, point out.
Where else “edeixen” appears- callλέγεινlegein
call
To call someone by a name.
Where else “legein” appears- noμηδέναmēdena
no one, nothing
No one, nothing.
Where else “mēdena” appears- personἄνθρωπονanthrōpon
someone
Any person, without saying who, as in the parables.
Where else “anthrōpon” appears- profaneκοινὸνkoinon
profane
What is not considered clean for God.
Where else “koinon” appears- uncleanἀκάθαρτονakatharton
unclean
Something the law bars from worship.
Where else “akatharton” appears
The context
27And talking with him, he went in and finds many people gathered together.
28 · This verse (above)
29That is why I also came without objection when I was sent for. So I ask for what reason you sent for me.”
To study Acts 10 in a group
1. What it says
What vision does Cornelius have, and what vision does Peter have? What are they each asked to do? (vv. 3-16)
2. What it means
Peter says God shows no partiality (vv. 34-35). How did what Peter experienced change what he understood?
3. How I live it
Are there people you tend to keep at a distance? What small step could you take toward one of them?