AndκαίFestusὁ Φῆστοςsays,φησιν“KingβασιλεῦAgrippa,Ἀγρίππαandκαὶallπάντεςyoumenἄνδρεςwho are presentοἱ συμπαρόντεςwith us,ἡμῖνyou seeθεωρεῖτεthis manτοῦτονaboutπερὶwhomοὗthe wholeἅπανmultitudeτὸ πλῆθοςof the Jewsτῶν Ἰουδαίωνpetitionedἐνέτυχόνme,μοιbothτεinἔνJerusalemἹεροσολύμοιςandκαὶhere,ἐνθάδεshoutingβοῶντεςthat heαὐτὸνought notμὴ δεῖνto liveζῆνany longer.μηκέτι
Acts 25:24
Study it in the app“And Festus says, “King Agrippa, and all you men who are present with us, you see this man about whom the whole multitude of the Jews petitioned me, both in Jerusalem and here, shouting that he ought not to live any longer.”
With the Greek beneath
Acts 25:24, word by word
- FestusΦῆστοςPhēstos
Festus
Festus: Porcius Festus, Roman governor of Judea about AD 59-62, after Felix.
Where else “Phēstos” appears- saysφησινphēsin
say
Say.
Where else “phēsin” appears- “Kingβασιλεῦbasileu
king
The one who rules a people with the highest authority.
Where else “basileu” appears- AgrippaἈγρίππαAgrippa
Agrippa
Agrippa: the name of two Herodian kings, Herod Agrippa I and his son Agrippa II; Paul spoke before the second.
Where else “Agrippa” appears- menἄνδρεςandres
man
An adult male, as distinct from a woman or a child.
Where else “andres” appears- who are presentσυμπαρόντεςsymparontes
be present with
Be present together with others.
Where else “symparontes” appears- you seeθεωρεῖτεtheōreite
watch
To observe something closely.
Where else “theōreite” appears- the wholeἅπανhapan
all
All, every one without exception.
Where else “hapan” appears- multitudeπλῆθοςplēthos
crowd
Many persons gathered.
Where else “plēthos” appears- of the JewsἸουδαίωνIoudaiōn
Jew
A person of the people of Israel, named after the tribe of Judah.
Where else “Ioudaiōn” appears- petitionedἐνέτυχόνenetychon
intercede
Approach someone on another's behalf.
Where else “enetychon” appears- JerusalemἹεροσολύμοιςHierosolymois
Jerusalem
See it on the mapWhere else “Hierosolymois” appears- hereἐνθάδεenthade
here
Here, to this place.
Where else “enthade” appears- shoutingβοῶντεςboōntes
cry out
Cry out, shout loudly.
Where else “boōntes” appears- ought notδεῖνdein
must
Something that has to be done.
Where else “dein” appears- to liveζῆνzēn
live
To have life in the body, or receive it again after dying.
Where else “zēn” appears- any longerμηκέτιmēketi
no longer
No longer, never again.
Where else “mēketi” appears
Places in this verse
Jerusalem
Today: Old City of Jerusalem
A city in the hills of Judea, about 22 miles (35 km) west of the Dead Sea and 35 miles (55 km) east of the Mediterranean.
David took it and made it his city (2 Sam 5:7); Solomon built the temple there (1 Kgs 8:1). Jesus was presented there, and the apostles' witness began from it (Luke 2:22; Acts 1:8).
The context
23So the next day, when Agrippa and Bernice had come with great pomp and had entered into the audience hall with both commanders and the prominent men of the city, and when Festus gave the order, Paul was brought in.
24 · This verse (above)
25But I found that he had done nothing deserving death; and since he himself appealed to the Augustus, I decided to send him.
To study Acts 25 in a group
1. What it says
What does Paul say before Festus, and to whom does he appeal? (vv. 8-12)
2. What it means
Why does Paul prefer to appeal to Caesar rather than be tried in Jerusalem? (vv. 9-11)
3. How I live it
Paul used the legitimate means open to him when the situation was unjust. What means do you have before an unjust situation?