Study it in the app“You shall not show partiality in judgment; you shall hear the small and the great alike. You shall not be afraid of anyone, for the judgment is Elohim’s. And the case that is too hard for you you shall bring to me, and I will hear it.””
You shall notלֹאshow partialityתַכִּירוּ פָנִיםin judgment;בַּמִּשְׁפָּטyou shall hearתִּשְׁמָעוּןthe smallכַּקָּטֹןand the great alike.כַּגָּדֹלYou shall notלֹאbe afraidתָגוּרוּofמִפְּנֵיanyone,אִישׁforכִּיthe judgmentהַמִּשְׁפָּטisהוּאElohim’s.לֵאלֹהִיםAnd the caseוְהַדָּבָרthatאֲשֶׁרis too hardיִקְשֶׁהfor youמִכֶּםyou shall bringתַּקְרִבוּןto me,אֵלַיand I will hear it.”וּשְׁמַעְתִּיו
recognize
To realize who someone is, or notice them.
Where else “takiru” appearsface
The front of the head, of someone or of God.
Where else “fanim” appearsjudgment
The decision a judge gives on a case.
Where else “mishpat” appearshear
To hear a sound, or learn of something.
Where else “tishmau” appearssmall
What is small in size or counts for little.
Where else “katon” appearsgreat
Of great size, amount or importance: a river, a city, a king.
Where else “gadol” appearsdread
Another word spelled the same: to dread.
Where else “taguru” appearseach
Literally "a man": any person; with "not", not a single person.
Where else “ish” appearsElohim
The one true God, the Creator; the word is plural but means one.
Where else “lohim” appearsthing
A matter, a thing; with "not", nothing.
Where else “davar” appearsbe hard
To be heavy to bear, or severe.
Where else “yikshe” appearsbring near
To bring something, or offer a gift to YHWH.
Where else “takrivu” appears“You shall not show partiality” is, word for word, “you shall not recognize faces”: the judge must not look at who is standing in front of him.
16I commanded your judges at that time, saying, “Hear cases between your brothers, and judge righteously between a man and his brother or his resident alien.
17 · This verse (above)
18And I commanded you at that time all the things that you should do.
