Study it in the app“You shall not move the boundary of your neighbor, which the first generations have set in your inheritance that you will inherit in the land that YHWH your Elohim is giving you to possess it.”
You shall notלֹאmoveתַסִּיגthe boundaryגְּבוּלof your neighbor,רֵעֲךָwhichאֲשֶׁרthe first generationsרִאשֹׁנִיםhave setגָּבְלוּin your inheritanceבְּנַחֲלָתְךָthatאֲשֶׁרyou will inheritתִּנְחַלin the landבָּאָרֶץthatאֲשֶׁרYHWHיְהוָהyour Elohimאֱלֹהֶיךָis givingנֹתֵןyouלְךָto possessלְרִשְׁתָּit.הּ
shift
To shift something from its place, like a neighbour's boundary.
Where else “tasig” appearsborder
The border of a land.
Where else “gevul” appearsneighbor
The person living near, anyone one deals with.
Where else “rea” appearsformer
What already happened or existed before, in past times.
Where else “rishonim” appearsset a boundary
Set a limit or a boundary; border on.
Where else “gavlu” appearsinheritance
Land or goods passed from parents to children.
Where else “nachalat” appearsinherit
To receive as one's own what another gives or leaves, above all land.
Where else “tinchal” appearsland
A region or nation, above all Israel's.
Where else “arets” appearsYHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appearsElohim
The one true God, the Creator; the word is plural but means one.
Where else “elohe” appearsgive
To hand something over to someone: a gift, a payment, a charge or a land.
Where else “noten” appearspossess
To occupy a land and make it one's own.
Where else “rishta” appears13Your eye shall not pity him, and you shall remove the innocent blood from Israel, so that it may go well with you.
14 · This verse (above)
15A single witness shall not rise up against a man for any iniquity or for any sin, in any sin that he commits; on the word of two witnesses or on the word of three witnesses a matter shall stand.
