But it shall be,וְהָיָהifאִםyou do notלֹאlistenתִשְׁמַעto the voiceבְּקוֹלof YHWHיְהוָהyour Elohim,אֱלֹהֶיךָtaking careלִשְׁמֹרto doלַעֲשׂוֹתallכָּלhis commandmentsמִצְוֺתָיוand his statutesוְחֻקֹּתָיוthatאֲשֶׁרIאָנֹכִיam commanding youמְצַוְּךָtoday,הַיּוֹםthat allוּ כָּלtheseהָאֵלֶּהcursesהַקְּלָלוֹתwill comeבָאוּupon youעָלֶיךָand overtake you.וְהִשִּׂיגוּךָ
Deuteronomy 28:15
Study it in the app“But it shall be, if you do not listen to the voice of YHWH your Elohim, taking care to do all his commandments and his statutes that I am commanding you today, that all these curses will come upon you and overtake you.”
With the Hebrew beneath
Deuteronomy 28:15, word by word
- But it shall beהָיָהhaya
be
To be: "I will be their Elohim".
Where else “haya” appears- listenתִשְׁמַעtishma
obey
To obey: "listen to the voice" of someone.
Where else “tishma” appears- to the voiceקוֹלkol
voice
What is heard when someone speaks or sings; also the voice of God.
Where else “kol” appears- of YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- your Elohimאֱלֹהֶיelohe
Elohim
The one true God, the Creator; the word is plural but means one.
Where else “elohe” appears- taking careשְׁמֹרshemor
take care
To watch out for oneself.
Where else “shemor” appears- to doעֲשׂוֹתasot
carry out
To do what is commanded.
Where else “asot” appears- his commandmentsמִצְוֺתָיmitsvotay
commandment
An order of God that must be kept.
Where else “mitsvotay” appears- and his statutesחֻקֹּתָיchukotay
statute
Statute: a fixed rule, laid down to be kept always.
Where else “chukotay” appears- am commanding youמְצַוְּmetsav
command
To give an order: "as YHWH had commanded".
Where else “metsav” appears- todayיּוֹםyom
today
This very day in which one speaks, the present moment.
Where else “yom” appears- cursesקְּלָלוֹתkelalot
curse
Curse: words calling down evil on someone; the opposite of a blessing.
Where else “kelalot” appears- will comeבָאוּvau
come
To come, arrive: "days are coming".
Where else “vau” appears- and overtake youהִשִּׂיגוּhisigu
overtake
To reach someone who is ahead.
Where else “hisigu” appears
The context
14and do not turn aside from any of the words that I am commanding you today, to the right or to the left, to go after other gods to serve them.
15 · This verse (above)
16Cursed shall you be in the city, and cursed shall you be in the field.