So the angerוַ אַףof YHWHיְהוָהburnedיִּחַרagainst thatבָּ הַהִואland,אָרֶץto bringלְהָבִיאon itעָלֶיהָallכָּלthe curseהַקְּלָלָהwrittenהַכְּתוּבָהin thisהַזֶּהbook.בַּסֵּפֶר
Deuteronomy 29:27
Study it in the app“So the anger of YHWH burned against that land, to bring on it all the curse written in this book.”
With the Hebrew beneath
Deuteronomy 29:27, word by word
- So the angerאַףaf
anger
The rage of one who snorts; the "long of nose" is slow to become angry.
Where else “af” appears- of YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- burnedיִּחַרyichar
burn
For YHWH's anger to be kindled like a fire against someone.
Where else “yichar” appears- landאָרֶץarets
land
A region or nation, above all Israel's.
Where else “arets” appears- to bringהָבִיאhavi
bring
To bring something or someone.
Where else “havi” appears- the curseקְּלָלָהkelala
curse
Curse: words calling down evil on someone; the opposite of a blessing.
Where else “kelala” appears- writtenכְּתוּבָהketuva
write
To put words in writing, in a book or tablet, so that they last.
Where else “ketuva” appears- bookסֵּפֶרsefer
book
A scroll of skin or papyrus on which law, history or a record is written.
Where else “sefer” appears
The context
26And they went and served other gods and bowed down to them, gods that they had not known and that he had not allotted to them.
27 · This verse (above)
28And YHWH uprooted them from their ground in anger and in wrath and in great fury, and cast them into another land, as it is this day.”