Study it in the app“When men fight and hurt a pregnant woman so that her children come out, but there is no harm, he shall surely be fined as the woman's husband imposes on him, and he shall pay as the judges decide.”
Whenוְכִיmenאֲנָשִׁיםfightיִנָּצוּand hurtוְנָגְפוּa pregnantהָרָהwomanאִשָּׁהso that her childrenוְ יְלָדֶיהָcome out,יָצְאוּbut there is noוְלֹא יִהְיֶהharm,אָסוֹןhe shall surely be finedעָנוֹשׁ יֵעָנֵשׁasכַּאֲשֶׁרthe woman'sהָאִשָּׁהhusbandבַּעַלimposesיָשִׁיתon him,עָלָיוand he shall payוְנָתַןas the judges decide.בִּפְלִלִים
man
An adult male person; also each man of a people, a trade or a place.
Where else “anashim” appearsfight
For two or more people to fight each other.
Where else “yinatsu” appearsstrike
To punish with a blow; YHWH does it with a plague or by letting a battle be lost.
Where else “nagfu” appearspregnant
Pregnant, with child.
Where else “hara” appearswoman
An adult female person: single, married or widowed.
Where else “isha” appearsson
A son or daughter of someone; his direct offspring.
Where else “yelade” appearsgo out
To go out of a place.
Where else “yatsu” appearsexist
To exist: "let there be light".
Where else “yihye” appearsharm
Misfortune, serious harm.
Where else “ason” appearsfine
Fine: punish by making someone pay an amount.
Where else “anosh” appearshusband
The man joined to a woman in marriage.
Where else “baal” appearsput
To station something somewhere; sow enmity.
Where else “yashit” appearsgive
To hand something over to someone: a gift, a payment, a charge or a land.
Where else “natan” appearsjudges
Judges, arbiters who decide a case.
Where else “felilim” appears“Her children come out”: the Hebrew does not say whether they are born alive or dead. Nor does it specify whether the “harm” (serious injury or death) is the mother’s or the child’s.
21But if he survives a day or two days, he shall not be avenged, for he is his property.
22 · This verse (above)
23But if there is harm, you shall give life for life,
