Study it in the app“But if an ox has been given to goring in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death.”
But ifוְאִםan oxשׁוֹרhas beenהוּאgiven to goringנַגָּחin the past,מִתְּמֹל שִׁלְשֹׁםand its ownerוְ בִּבְעָלָיוhas been warnedהוּעַדbut has not kept it in,וְלֹא יִשְׁמְרֶנּוּand it killsוְהֵמִיתa manאִישׁorאוֹa woman,אִשָּׁהthe oxהַשּׁוֹרshall be stoned,יִסָּקֵלand its ownerוְ בְּעָלָיוalsoגַםshall be put to death.יוּמָת
ox, bull
Ox or bull: a head of cattle.
Where else “shor” appearsgiven to goring
Used to goring.
Where else “nagach” appearsformerly
What was already so in times past, up to now.
Where else “temol” appearsday before yesterday
The day before yesterday; formerly. With "yesterday" it forms the idiom "as before".
Where else “shilshom” appearsowner
One who owns something and answers for it: a house, an ox, a field.
Where else “vealay” appearswarn
To warn strongly, calling someone as witness.
Where else “huad” appearspreserve
To keep something, or watch and wait.
Where else “yishmre” appearskill
To kill someone.
Where else “hemit” appearsman
An adult male person; also each man of a people, a trade or a place.
Where else “ish” appearswoman
An adult female person: single, married or widowed.
Where else “isha” appearsstone
To pelt someone with rocks, or kill them so.
Where else “yisakel” appears28When an ox gores a man or a woman and the person dies, the ox shall surely be stoned, and its flesh shall not be eaten, but the owner of the ox shall be clear.
29 · This verse (above)
30If a compensation is imposed on him, he shall give as the ransom for his life whatever is imposed on him.
