and sayוְאָמַרְתָּto the sonsלִבְנֵיof Ammon:עַמּוֹן‘Hearשִׁמְעוּthe wordדְּבַרof AdonaiאֲדֹנָיYHWH!יְהוִהThusכֹּהsaysאָמַרAdonaiאֲדֹנָיYHWH:יְהוִהBecauseיַעַןyou said,אָמְרֵךְ“Aha!”הֶאָחover my sanctuaryאֶל מִקְדָּשִׁיbecauseכִיit was profaned,נִחָלand over the groundוְאֶל אַדְמַתof Israelיִשְׂרָאֵלbecauseכִּיit was made desolate,נָשַׁמָּהand over the houseוְאֶל בֵּיתof Judahיְהוּדָהbecauseכִּיthey wentהָלְכוּinto exile,בַּגּוֹלָה
Ezekiel 25:3
Study it in the app“and say to the sons of Ammon: ‘Hear the word of Adonai YHWH! Thus says Adonai YHWH: Because you said, “Aha!” over my sanctuary because it was profaned, and over the ground of Israel because it was made desolate, and over the house of Judah because they went into exile,”
With the Hebrew beneath
Ezekiel 25:3, word by word
- and sayאָמַרְתָּamarta
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “amarta” appears- to the sonsבְנֵיvene
descendant
A descendant or member of a people: "sons of Israel".
Where else “vene” appears- of Ammonעַמּוֹןamon
Ammon
See it on the mapWhere else “amon” appears- ‘Hearשִׁמְעוּshimu
hear
To hear a sound, or learn of something.
Where else “shimu” appears- the wordדְּבַרdevar
word
What someone says or announces, above all what YHWH says.
Where else “devar” appears- of Adonaiאֲדֹנָadona
Adonai, Lord
"Adonai": "my Lord", said only to God. It is a title of respect that acknowledges his authority. It is not another god besides YHWH: often it goes with his name, "Adonai YHWH", Lord YHWH.
Where else “adona” appears- YHWHיְהוִהyehvi
YHWH (with Adonai)
The four letters of God's name, YHWH (see "YHWH"). They almost always go with "Adonai"; then Jews, when reading, said "Elohim" so as not to repeat "Adonai".
Where else “yehvi” appears- “Ahaהֶאָחheach
aha
Aha: a cry of joy or of mockery.
Where else “heach” appears- over my sanctuaryמִקְדָּשִׁmikdashi
sanctuary
Sanctuary: a place set apart for God; also a holy thing. Said too of the shrines of other gods.
Where else “mikdashi” appears- it was profanedנִחָלnichal
profane
To treat what is holy as common.
Where else “nichal” appears- and over the groundאַדְמַתadmat
soil
Farmland, or dust.
Where else “admat” appears- of Israelיִשְׂרָאֵלyisrael
Israel
Israel, the new name Jacob received from God, explained as "you have striven with God" (Genesis 32:28); then the name of the people that came from him and, after the division, of the northern kingdom.
Where else “yisrael” appears- it was made desolateנָשַׁמָּהnashama
be desolate
To be left empty and ruined, or make it so.
Where else “nashama” appears- and over the houseבֵּיתbet
dynasty
Someone's descendants: "the house of David".
Where else “bet” appears- of Judahיְהוּדָהyehuda
Judah
Judah, the fourth son of Jacob and Leah; also the tribe that came from him and its land, and later the southern kingdom; King David came from it. The name sounds like "give thanks". Borne also by other Israelites.
Where else “yehuda” appears- they wentהָלְכוּhalchu
go
To move on foot from place to place; to set out.
Where else “halchu” appears- into exileגּוֹלָהgola
exile, exiles
Exile: being taken by force from one's own land to live in that of another people; also the whole body of exiles (2 Kings 24:15-16; Jeremiah 29:1; Ezra 1:11).
Where else “gola” appears
Places in this verse
Ammon
Today: Amman (Rabbah) and surroundings, Jordan
The land east of the Jordan around Rabbah (present-day Amman, Jordan).
The Ammonites came from a son of Lot (Gen 19:38). Jephthah defeated them (Judg 11:32-33) and David took their capital (2 Sam 12:26).
The context
2“Son of man, set your face toward the sons of Ammon, and prophesy against them,
3 · This verse (above)
4therefore, look, I am giving you to the sons of the east as a possession, and they will set up their encampments in you and place their dwellings in you; they will eat your fruit, and they will drink your milk.