In the twenty-fifth yearבְּעֶשְׂרִים וְחָמֵשׁ שָׁנָהof our exile,לְגָלוּתֵנוּat the beginningבְּרֹאשׁof the year,הַשָּׁנָהon the tenthבֶּעָשׂוֹרof the month,לַחֹדֶשׁin the fourteenth yearבְּאַרְבַּע עֶשְׂרֵה שָׁנָהafterאַחַר אֲשֶׁרthe cityהָעִירwas struck,הֻכְּתָהon this very dayבְּעֶצֶם הַיּוֹם הַזֶּהthe handיַדof YHWHיְהוָהwasהָיְתָהupon me,עָלַיand he broughtוַיָּבֵאmeאֹתִיthere.שָׁמָּה
Ezekiel 40:1
Study it in the app“In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month, in the fourteenth year after the city was struck, on this very day the hand of YHWH was upon me, and he brought me there.”
With the Hebrew beneath
Ezekiel 40:1, word by word
- In the twenty-fifth yearעֶשְׂרִיםesrim
twenty
Twenty; also "twentieth".
Where else “esrim” appears- In the twenty-fifth yearחָמֵשׁchamesh
five
Five.
Where else “chamesh” appears- In the twenty-fifth yearשָׁנָהshana
year
Each full turn of the seasons, by which time is counted.
Where else “shana” appears- of our exileגָלוּתֵgalute
exile
Living forced away from your land.
Where else “galute” appears- at the beginningרֹאשׁrosh
beginning
Literally "the head": the first moment of something.
Where else “rosh” appears- on the tenthעָשׂוֹרasor
ten
The number ten, used to count the days of the month and everyday things.
Where else “asor” appears- of the monthחֹדֶשׁchodesh
month
A period of about thirty days, from one new moon to the next.
Where else “chodesh” appears- in the fourteenth yearאַרְבַּעarba
four
Four.
Where else “arba” appears- in the fourteenth yearעֶשְׂרֵהesre
-teen (ten)
Ten, in the numbers from 11 to 19 (like the "-teen" in "thirteen"); also "-teenth".
Where else “esre” appears- the cityעִירir
city
A settled place protected by a wall, with a gate and houses.
Where else “ir” appears- was struckהֻכְּתָהhukta
defeat
To attack and beat in battle.
Where else “hukta” appears- on this very dayעֶצֶםetsem
very
With "day", it means "that very day", stressing that it happened right then.
Where else “etsem” appears- on this very dayיּוֹםyom
today
This very day in which one speaks, the present moment.
Where else “yom” appears- the handיַדyad
power
Literally "the hand": the strength and control someone has.
Where else “yad” appears- of YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- wasהָיְתָהhayta
be
To be: "I will be their Elohim".
Where else “hayta” appears- and he broughtיָּבֵאyave
bring
To bring something or someone.
Where else “yave” appears
The context
1 · This verse (above)
2In visions of Elohim he brought me to the land of Israel, and set me down on a mountain very high, and on it was something like the structure of a city to the south.