Ezekiel 40:1

“In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month, in the fourteenth year after the city was struck, on this very day the hand of YHWH was upon me, and he brought me there.”

Ezekiel 40:1 · direct translation from the Hebrew
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With the Hebrew beneath

1

Ezekiel 40:1, word by word

In the twenty-fifth yearעֶשְׂרִיםesrim

twenty

Twenty; also "twentieth".

Where else “esrim” appears
In the twenty-fifth yearחָמֵשׁchamesh

five

Five.

Where else “chamesh” appears
In the twenty-fifth yearשָׁנָהshana

year

Each full turn of the seasons, by which time is counted.

Where else “shana” appears
of our exileגָלוּתֵgalute

exile

Living forced away from your land.

Where else “galute” appears
at the beginningרֹאשׁrosh

beginning

Literally "the head": the first moment of something.

Where else “rosh” appears
on the tenthעָשׂוֹרasor

ten

The number ten, used to count the days of the month and everyday things.

Where else “asor” appears
of the monthחֹדֶשׁchodesh

month

A period of about thirty days, from one new moon to the next.

Where else “chodesh” appears
in the fourteenth yearאַרְבַּעarba

four

Four.

Where else “arba” appears
in the fourteenth yearעֶשְׂרֵהesre

-teen (ten)

Ten, in the numbers from 11 to 19 (like the "-teen" in "thirteen"); also "-teenth".

Where else “esre” appears
the cityעִירir

city

A settled place protected by a wall, with a gate and houses.

Where else “ir” appears
was struckהֻכְּתָהhukta

defeat

To attack and beat in battle.

Where else “hukta” appears
on this very dayעֶצֶםetsem

very

With "day", it means "that very day", stressing that it happened right then.

Where else “etsem” appears
on this very dayיּוֹםyom

today

This very day in which one speaks, the present moment.

Where else “yom” appears
the handיַדyad

power

Literally "the hand": the strength and control someone has.

Where else “yad” appears
of YHWHיְהוָהyehva

YHWH

The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.

Where else “yehva” appears
wasהָיְתָהhayta

be

To be: "I will be their Elohim".

Where else “hayta” appears
and he broughtיָּבֵאyave

bring

To bring something or someone.

Where else “yave” appears

The context

1 · This verse (above)

2In visions of Elohim he brought me to the land of Israel, and set me down on a mountain very high, and on it was something like the structure of a city to the south.

Read all of Ezekiel 40

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