And he saidוַיֹּאמֶרto me,אֵלַי“The northהַצָּפוֹןchambersלִשְׁכוֹתand the southהַדָּרוֹםchambersלִשְׁכוֹתthatאֲשֶׁרare in front ofאֶל פְּנֵיthe separate area,הַגִּזְרָהtheyהֵנָּהare the holyהַקֹּדֶשׁchambers,לִשְׁכוֹתwhereאֲשֶׁר שָׁםthe priestsהַכֹּהֲנִיםwhoאֲשֶׁרare nearקְרוֹבִיםto YHWHלַיהוָהeatיֹאכְלוּthe most holy things;קָדְשֵׁי הַקֳּדָשִׁיםthereשָׁםthey shall putיַנִּיחוּthe most holy things,קָדְשֵׁי הַקֳּדָשִׁיםand the grain offering,וְהַמִּנְחָהand the sin offering,וְהַחַטָּאתand the guilt offering;וְהָאָשָׁםforכִּיthe placeהַמָּקוֹםis holy.קָדֹשׁ
Ezekiel 42:13
Study it in the app“And he said to me, “The north chambers and the south chambers that are in front of the separate area, they are the holy chambers, where the priests who are near to YHWH eat the most holy things; there they shall put the most holy things, and the grain offering, and the sin offering, and the guilt offering; for the place is holy.”
With the Hebrew beneath
Ezekiel 42:13, word by word
- And he saidיֹּאמֶרyomer
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “yomer” appears- “The northצָּפוֹןtsafon
north
North.
Where else “tsafon” appears- chambersלִשְׁכוֹתlishchot
room, hall
Room in a building, for eating, storing things or lodging.
Where else “lishchot” appears- and the southדָּרוֹםdarom
south
The south; in poetry, the south wind.
Where else “darom” appears- are in front ofפְּנֵיpene
before
Literally "to the face of": in sight of someone, or on account of something.
Where else “pene” appears- the separate areaגִּזְרָהgizra
separate area
A courtyard set apart beside the temple.
Where else “gizra” appears- are the holyקֹּדֶשׁkodesh
holy thing
Something set apart for God: a day, an offering.
Where else “kodesh” appears- the priestsכֹּהֲנִיםkohanim
priest
One who serves in the sanctuary and offers for the people.
Where else “kohanim” appears- are nearקְרוֹבִיםkerovim
near
Close by, or having access to YHWH.
Where else “kerovim” appears- to YHWHיהוָהyhva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yhva” appears- eatיֹאכְלוּyochlu
eat
To bring food to the mouth and swallow it, above all at a shared table.
Where else “yochlu” appears- they shall putיַנִּיחוּyanichu
put
To set something or someone in a place.
Where else “yanichu” appears- and the grain offeringמִּנְחָהmincha
grain offering
The grain offering.
Where else “mincha” appears- and the sin offeringחַטָּאתchatat
sin
Failing God, not doing what he asks.
Where else “chatat” appears- and the guilt offeringאָשָׁםasham
guilt offering
The sacrifice to make amends.
Where else “asham” appears- the placeמָּקוֹםmakom
place
A place, a spot.
Where else “makom” appears- is holyקָדֹשׁkadosh
holy
Set apart for God, distinct from the common.
Where else “kadosh” appears
The context
12And according to the entrances of the chambers that were toward the south there was an entrance at the head of the way, the way in front of the corresponding fence, toward the east, as one enters them.
13 · This verse (above)
14When the priests enter, they shall not go out from the sanctuary to the outer court, but there they shall lay down their garments in which they minister, for they are holy; and they shall put on other garments, and approach what is for the people.”