And whenוְכִיthe chiefהַנָּשִׂיאmakesיַעֲשֶׂהa freewill offering,נְדָבָהa burnt offeringעוֹלָהorאוֹpeace offerings,שְׁלָמִיםas a freewill offeringנְדָבָהto YHWH,לַיהוָהone shall openוּפָתַחfor himלוֹthe gateהַשַּׁעַרthat facesהַפֹּנֶהeast,קָדִיםand he shall offerוְעָשָׂהhis burnt offeringעֹלָתוֹand his peace offeringsוְאֶת שְׁלָמָיוasכַּאֲשֶׁרhe doesיַעֲשֶׂהon the dayבְּיוֹםof the Sabbath;הַשַּׁבָּתthen he shall go out,וְיָצָאand one shall shutוְסָגַרthe gateהַשַּׁעַרafter he goes out.אַחֲרֵי צֵאתוֹ
Ezekiel 46:12
Study it in the app“And when the chief makes a freewill offering, a burnt offering or peace offerings, as a freewill offering to YHWH, one shall open for him the gate that faces east, and he shall offer his burnt offering and his peace offerings as he does on the day of the Sabbath; then he shall go out, and one shall shut the gate after he goes out.”
With the Hebrew beneath
Ezekiel 46:12, word by word
- the chiefנָּשִׂיאnasi
chief
Literally "one lifted up": the leader of a tribe or clan.
Where else “nasi” appears- makesיַעֲשֶׂהyaase
prepare
To prepare food; offer a sacrifice; keep a feast.
Where else “yaase” appears- a freewill offeringנְדָבָהnedava
freewill offering
An offering given without being asked.
Where else “nedava” appears- a burnt offeringעוֹלָהola
burnt offering
A sacrifice burned whole on the altar.
Where else “ola” appears- peace offeringsשְׁלָמִיםshelamim
peace offerings
Peace offering: a sacrifice of which one part was burned for God and the rest was eaten by the one who offered it, as a sign of peace and fellowship with him (Leviticus 3).
Where else “shelamim” appears- to YHWHיהוָהyhva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yhva” appears- one shall openפָתַחfatach
open
To open a door, mouth or eyes.
Where else “fatach” appears- the gateשַּׁעַרshaar
gate
The entrance of a city or house, with doors that close.
Where else “shaar” appears- that facesפֹּנֶהpone
look
To fix the eyes on something and attend to it, not overlook it.
Where else “pone” appears- eastקָדִיםkadim
east
The direction where the sun rises.
Where else “kadim” appears- on the dayיוֹםyom
day
The day, the hours of light, or a whole day.
Where else “yom” appears- of the Sabbathשַּׁבָּתshabat
Sabbath
The seventh day, set apart for YHWH, for rest.
Where else “shabat” appears- then he shall go outיָצָאyatsa
go out
To go out of a place.
Where else “yatsa” appears- and one shall shutסָגַרsagar
shut
To bolt a door, or leave someone shut in with no way out.
Where else “sagar” appears
The context
11And at the feasts and at the appointed times the grain offering shall be an ephah for the bull and an ephah for the ram, and for the lambs the gift of his hand, and a hin of oil for each ephah.
12 · This verse (above)
13And a lamb a year old without defect you shall offer as a burnt offering daily to YHWH; morning after morning you shall offer it.