In the firstבִּ חֲדָהyearשְׁנַתof Cyrusלְכוֹרֶשׁthe king,מַלְכָּאCyrusכּוֹרֶשׁthe kingמַלְכָּאgaveשָׂםan order:טְעֵםConcerning the houseבֵּיתof Elahאֱלָהָאin Jerusalem,בִירוּשְׁלֶםlet the houseבַּיְתָאbe built,יִתְבְּנֵאthe placeאֲתַרwhereדִּיthey sacrificeדָבְחִיןsacrifices,דִּבְחִיןandוְlet its foundationsאֻשּׁוֹהִיbe firmly laid;מְסוֹבְלִיןits height,רוּמֵהּsixtyשִׁתִּיןcubits;אַמִּיןits width,פְּתָיֵהּsixtyשִׁתִּיןcubits;אַמִּין
Ezra 6:3
Study it in the app“In the first year of Cyrus the king, Cyrus the king gave an order: Concerning the house of Elah in Jerusalem, let the house be built, the place where they sacrifice sacrifices, and let its foundations be firmly laid; its height, sixty cubits; its width, sixty cubits;”
With the Aramaic beneath
Ezra 6:3, word by word
- In the firstחֲדָהchada
first
The first in a series, like a king's first year.
Where else “chada” appears- yearשְׁנַתshenat
year
Year (Aramaic). The same word as the Hebrew "shana".
Where else “shenat” appears- of Cyrusכוֹרֶשׁchoresh
Cyrus
Cyrus (the Aramaic form of the name): the king of Persia who conquered Babylon and gave the order to build the house of God in Jerusalem again.
Where else “choresh” appears- the kingמַלְכָּmalka
king
King (Aramaic). The same word as the Hebrew "melech".
Where else “malka” appears- gaveשָׂםsam
give an order
To give an order or a decree.
Where else “sam” appears- an orderטְעֵםteem
order
What the king or God commands, as an order or decree.
Where else “teem” appears- Concerning the houseבֵּיתbet
temple
God's temple in Jerusalem.
Where else “bet” appears- of Elahאֱלָהָelaha
Elah, God, god
Elah: the Aramaic word for God, related to the Hebrew "Eloah" and "Elohim". In the parts of the Bible written in Aramaic (Ezra and Daniel) it is the God of Israel, the same one who in Hebrew is called Elohim; the text only changes language. The same word, also in the plural, is used for the gods of other peoples ("god", "gods"), and the passage itself shows who is meant.
Where else “elaha” appears- in Jerusalemירוּשְׁלֶםyrushlem
Jerusalem
Jerusalem (the Aramaic form of the name).
Where else “yrushlem” appears- be builtיִתְבְּנֵאyitbne
build
To build (Aramaic). Related to the Hebrew "bana".
Where else “yitbne” appears- the placeאֲתַרatar
place
The spot where something is or was.
Where else “atar” appears- they sacrificeדָבְחִיןdavchin
sacrifice
To sacrifice (Aramaic). Related to the Hebrew "zavach".
Where else “davchin” appears- sacrificesדִּבְחִיןdivchin
sacrifice
Sacrifice (Aramaic). Related to the Hebrew "zevach".
Where else “divchin” appears- let its foundationsאֻשּׁוֹusho
foundation
Foundation (Aramaic): the base on which a building stands.
Where else “usho” appears- be firmly laidמְסוֹבְלִיןmesovlin
lay, support
An Aramaic verb of uncertain sense, said of the foundations: to hold up, to set firm, to lay.
Where else “mesovlin” appears- its heightרוּמֵrume
height
Height (Aramaic).
Where else “rume” appears- sixtyשִׁתִּיןshitin
sixty
Sixty (Aramaic).
Where else “shitin” appears- cubitsאַמִּיןamin
cubit
Cubit (Aramaic): a measure of length, from the elbow to the tip of the fingers, about half a meter. The same word as the Hebrew "amma".
Where else “amin” appears- its widthפְּתָיֵpetaye
width
Width (Aramaic).
Where else “petaye” appears
Translation note
“Be firmly laid”: an Aramaic word of uncertain sense. The memorial does not give the length of the house.
The context
2And there was found in Ecbatana, in the fortress that is in the province of Media, a scroll, and thus was written in it: “Memorial:
3 · This verse (above)
4three courses of great stones and a course of new timber; and let the cost be paid from the house of the king.