ForכִּיI was ashamedבֹשְׁתִּיto askלִשְׁאוֹלofמִןthe kingהַמֶּלֶךְtroopsחַיִלand horsemenוּפָרָשִׁיםto help usלְעָזְרֵנוּagainst the enemyמֵאוֹיֵבon the way,בַּדָּרֶךְbecauseכִּיwe had saidאָמַרְנוּto the king,לַמֶּלֶךְsaying,לֵאמֹר“The handיַדof our Elohimאֱלֹהֵינוּis onעַלallכָּלwho seek himמְבַקְשָׁיוfor good,לְטוֹבָהand his strengthוְעֻזּוֹand his angerוְאַפּוֹare againstעַלallכָּלwho forsake him.”עֹזְבָיו
Ezra 8:22
Study it in the app“For I was ashamed to ask of the king troops and horsemen to help us against the enemy on the way, because we had said to the king, saying, “The hand of our Elohim is on all who seek him for good, and his strength and his anger are against all who forsake him.””
With the Hebrew beneath
Ezra 8:22, word by word
- I was ashamedבֹשְׁתִּיvoshti
be ashamed
To feel disgrace and distress over something bad one did or that befell him.
Where else “voshti” appears- to askשְׁאוֹלsheol
ask for
To ask for something, or borrow.
Where else “sheol” appears- the kingמֶּלֶךְmelech
king
A king who rules a people.
Where else “melech” appears- troopsחַיִלchayil
army
A body of soldiers, a king's armed force.
Where else “chayil” appears- and horsemenפָרָשִׁיםfarashim
horseman
A soldier who fights mounted on a horse.
Where else “farashim” appears- to help usעָזְרֵazre
help
To stand beside someone to give him strength or free him from a bind.
Where else “azre” appears- against the enemyאוֹיֵבoyev
enemy
Enemy, foe: one who hates and opposes another.
Where else “oyev” appears- on the wayדָּרֶךְdarech
road
The track or route by which one goes from one place to another.
Where else “darech” appears- we had saidאָמַרְנוּamarnu
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “amarnu” appears- “The handיַדyad
power
Literally "the hand": the strength and control someone has.
Where else “yad” appears- of our Elohimאֱלֹהֵיelohe
Elohim
The one true God, the Creator; the word is plural but means one.
Where else “elohe” appears- who seek himמְבַקְשָׁיmevakshay
seek
To go after someone or something in order to find it.
Where else “mevakshay” appears- for goodטוֹבָהtova
good
What is as it should be and gives delight: sound, useful, beautiful or valuable.
Where else “tova” appears- and his strengthעֻזּuz
strength
Power to act or to withstand, attributed above all to God.
Where else “uz” appears- and his angerאַפּap
anger
The rage of one who snorts; the "long of nose" is slow to become angry.
Where else “ap” appears- who forsake himעֹזְבָיozvay
forsake
To turn one's back on YHWH, someone or a place.
Where else “ozvay” appears
The context
21And I proclaimed a fast there, at the river Ahava, to afflict ourselves before our Elohim, to seek from him a straight way for us and for our little ones and for all our goods.
22 · This verse (above)
23So we fasted and sought from our Elohim concerning this, and he let himself be entreated by us.