And now,וְעַתָּהfor a briefכִּמְעַטmomentרֶגַעthere has beenהָיְתָהfavorתְחִנָּהfromמֵאֵתYHWHיְהוָהour Elohim,אֱלֹהֵינוּto leaveלְהַשְׁאִירusלָנוּescapees,פְּלֵיטָהand to giveוְלָתֶתusלָנוּa pegיָתֵדin his holy place,בִּמְקוֹם קָדְשׁוֹthat our Elohimאֱלֹהֵינוּmay brightenלְהָאִירour eyesעֵינֵינוּand give usוּלְתִתֵּנוּa littleמְעַטlifeמִחְיָהin our servitude.בְּעַבְדֻתֵנוּ
Ezra 9:8
Study it in the app“And now, for a brief moment there has been favor from YHWH our Elohim, to leave us escapees, and to give us a peg in his holy place, that our Elohim may brighten our eyes and give us a little life in our servitude.”
With the Hebrew beneath
Ezra 9:8, word by word
- for a briefמְעַטmeat
almost
A short while, or very nearly: barely, by a little.
Where else “meat” appears- momentרֶגַעrega
moment
Instant, a very brief moment.
Where else “rega” appears- there has beenהָיְתָהhayta
be
To be: "I will be their Elohim".
Where else “hayta” appears- favorתְחִנָּהtechina
favor
The kind welcome or grace someone receives from another.
Where else “techina” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- our Elohimאֱלֹהֵיelohe
Elohim
The one true God, the Creator; the word is plural but means one.
Where else “elohe” appears- to leaveהַשְׁאִירhashir
leave
To leave something over.
Where else “hashir” appears- escapeesפְּלֵיטָהpeleta
survivors
The small group that survives a defeat or a disaster.
Where else “peleta” appears- and to giveתֶתtet
give
To hand something over to someone: a gift, a payment, a charge or a land.
Where else “tet” appears- a pegיָתֵדyated
peg
A spike driven in to hold a tent, or a nail in a wall.
Where else “yated” appears- in his holy placeמְקוֹםmekom
place
A place, a spot.
Where else “mekom” appears- in his holy placeקָדְשׁkadsh
sanctuary
The sacred enclosure where God was served: the sanctuary and its innermost room.
Where else “kadsh” appears- may brightenהָאִירhair
give light
To fill with light and drive away darkness; also to light a lamp.
Where else “hair” appears- our eyesעֵינֵיene
eye
The organ with which one sees; so "lift the eyes" means to look.
Where else “ene” appears- lifeמִחְיָהmichya
life
Keeping someone alive; a little new strength.
Where else “michya” appears- in our servitudeעַבְדֻתֵavdute
servitude, bondage
Servitude: the condition of one who is subject to another and serves him. Ezra says it of the people under the kings of Persia.
Where else “avdute” appears
Translation note
“A peg”: the one that holds the tent to the ground; it is an image of a firm place to stay.
The context
7From the days of our fathers we have been in great guilt until this day; and for our iniquities we have been given, our kings, and our priests, into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to shame of face, as at this day.
8 · This verse (above)
9For we are slaves, yet in our servitude our Elohim has not forsaken us, but he extended to us loyal love before the kings of Persia, to give us life, to raise up the house of our Elohim and to set up its ruins, and to give us a fence in Judah and in Jerusalem.