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On that dayבַּיּוֹם הַהוּאYHWHיְהוָהTsevaotצְבָאוֹתwill beיִהְיֶהa crownלַעֲטֶרֶתof adornmentצְבִיand a diademוְלִצְפִירַתof beautyתִּפְאָרָהfor the remnantלִשְׁאָרof his people,עַמּוֹ
Isaiah 28:5
Study it in the app“On that day YHWH Tsevaot will be a crown of adornment and a diadem of beauty for the remnant of his people,”
With the Hebrew beneath
Isaiah 28:5, word by word
- On that dayיּוֹםyom
day
The day, the hours of light, or a whole day.
Where else “yom” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- Tsevaotצְבָאוֹתtsevaot
Tsevaot
A name of God: the one who commands the armies of heaven and earth.
Where else “tsevaot” appears- will beיִהְיֶהyihye
be
To be: "I will be their Elohim".
Where else “yihye” appears- a crownעֲטֶרֶתateret
crown
A crown: a ring of precious metal worn by a king; also an image of honor.
Where else “ateret” appears- of adornmentצְבִיtsevi
splendor
What gives splendor: "the glorious land".
Where else “tsevi” appears- and a diademצְפִירַתtsefirat
diadem
A royal band around the head.
Where else “tsefirat” appears- of beautyתִּפְאָרָהtifara
beauty
Beauty and splendor seen in something or someone.
Where else “tifara” appears- for the remnantשְׁאָרshear
rest, remainder
Rest: what is left of something.
Where else “shear” appears- of his peopleעַמּam
Ammi
Israel, YHWH's people: "my people".
Where else “am” appears
The context
4And the fading flower, the adornment of its beauty, which is on the head of the valley of fatness, will be like an early fig before the summer, which the one who sees sees it, and while it is still in his hand he swallows it.
5 · This verse (above)
6and a spirit of judgment for the one who sits on the judgment seat, and might for those who turn back the battle at the gate.