“And you shall sayוְאָמַרְתָּto them,אֲלֵיהֶם‘ThusכֹּהsaysאָמַרYHWHיְהוָהTsevaot,צְבָאוֹתthe Elohimאֱלֹהֵיof Israel:יִשְׂרָאֵלDrink,שְׁתוּand get drunk,וְשִׁכְרוּand vomit,וּקְיוּand fallוְנִפְלוּand do notוְלֹאrise,תָקוּמוּbecause ofמִפְּנֵיthe swordהַחֶרֶבthatאֲשֶׁרIאָנֹכִיam sendingשֹׁלֵחַamong you.’בֵּינֵיכֶם
Jeremiah 25:27
Study it in the app““And you shall say to them, ‘Thus says YHWH Tsevaot, the Elohim of Israel: Drink, and get drunk, and vomit, and fall and do not rise, because of the sword that I am sending among you.’”
With the Hebrew beneath
Jeremiah 25:27, word by word
- “And you shall sayאָמַרְתָּamarta
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “amarta” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- Tsevaotצְבָאוֹתtsevaot
Tsevaot
A name of God: the one who commands the armies of heaven and earth.
Where else “tsevaot” appears- the Elohimאֱלֹהֵיelohe
Elohim
The one true God, the Creator; the word is plural but means one.
Where else “elohe” appears- of Israelיִשְׂרָאֵלyisrael
Israel
Israel, the new name Jacob received from God, explained as "you have striven with God" (Genesis 32:28); then the name of the people that came from him and, after the division, of the northern kingdom.
Where else “yisrael” appears- Drinkשְׁתוּshetu
drink
Drink.
Where else “shetu” appears- and get drunkשִׁכְרוּshichru
get drunk
To drink until senseless.
Where else “shichru” appears- and vomitקְיוּkeu
vomit
To vomit.
Where else “keu” appears- and fallנִפְלוּniflu
fall
To fall to the ground, or for a city to fall.
Where else “niflu” appears- riseתָקוּמוּtakumu
rise
To go from sitting or lying to standing, or to set out.
Where else “takumu” appears- because ofפְּנֵיpene
before
Literally "to the face of": in sight of someone, or on account of something.
Where else “pene” appears- the swordחֶרֶבcherev
sword
A sword; or war.
Where else “cherev” appears- am sendingשֹׁלֵחַsholeach
send
To send someone or something.
Where else “sholeach” appears
The context
26and all the kings of the north, near and far, one after another, and all the kingdoms of the earth that are on the face of the ground; and the king of Sheshach will drink after them.
27 · This verse (above)
28And it will be, if they refuse to take the cup from your hand to drink, then you shall say to them, ‘Thus says YHWH Tsevaot: You shall surely drink!