ForכִּיthusכֹהsaysאָמַרYHWH:יְהוָהJust asכַּאֲשֶׁרI have broughtהֵבֵאתִיon this peopleאֶל הָעָם הַזֶּהallאֵת כָּלthis greatהַגְּדוֹלָה הַזֹּאתevil,הָרָעָהsoכֵּןIאָנֹכִיam bringingמֵבִיאon themעֲלֵיהֶםallאֶת כָּלthe goodהַטּוֹבָהthatאֲשֶׁרIאָנֹכִיam speakingדֹּבֵרconcerning them.עֲלֵיהֶם
Jeremiah 32:42
Study it in the app“For thus says YHWH: Just as I have brought on this people all this great evil, so I am bringing on them all the good that I am speaking concerning them.”
With the Hebrew beneath
Jeremiah 32:42, word by word
- saysאָמַרamar
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “amar” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- I have broughtהֵבֵאתִיheveti
bring
To bring something or someone.
Where else “heveti” appears- on this peopleעָםam
crowd
The people gathered in a place: the crowd, or the troops that go out to war.
Where else “am” appears- this greatגְּדוֹלָהgedola
great
Of great size, amount or importance: a river, a city, a king.
Where else “gedola” appears- evilרָעָהraa
evil
What is evil, the opposite of good.
Where else “raa” appears- the goodטּוֹבָהtova
good
What is as it should be and gives delight: sound, useful, beautiful or valuable.
Where else “tova” appears- am speakingדֹּבֵרdover
speak
To speak, say something; above all God to his people.
Where else “dover” appears
The context
41And I will rejoice over them to do them good, and I will plant them in this land in faithfulness, with all my heart and with all my soul.
42 · This verse (above)
43And the field will be bought in this land of which you are saying, ‘It is a desolation, without human being or livestock; it has been given into the hand of the Chaldeans.’