And now,וְעַתָּהthusכֹּהsaysאָמַרYHWHיְהוָהElohimאֱלֹהֵיTsevaot,צְבָאוֹתthe Elohimאֱלֹהֵיof Israel:יִשְׂרָאֵלWhyלָמָהare youאַתֶּםdoingעֹשִׂיםgreatגְדוֹלָהevilרָעָהagainst your souls,אֶל נַפְשֹׁתֵכֶםto cut offלְהַכְרִיתfrom youלָכֶםmanאִישׁand woman,וְאִשָּׁהchildעוֹלֵלand nursing child,וְיוֹנֵקfrom the midstמִתּוֹךְof Judah,יְהוּדָהso as notלְבִלְתִּיto leaveהוֹתִירyouלָכֶםa remnant,שְׁאֵרִית
Jeremiah 44:7
Study it in the app“And now, thus says YHWH Elohim Tsevaot, the Elohim of Israel: Why are you doing great evil against your souls, to cut off from you man and woman, child and nursing child, from the midst of Judah, so as not to leave you a remnant,”
With the Hebrew beneath
Jeremiah 44:7, word by word
- saysאָמַרamar
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “amar” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- Elohimאֱלֹהֵיelohe
Elohim
The one true God, the Creator; the word is plural but means one.
Where else “elohe” appears- Tsevaotצְבָאוֹתtsevaot
Tsevaot
A name of God: the one who commands the armies of heaven and earth.
Where else “tsevaot” appears- of Israelיִשְׂרָאֵלyisrael
Israel
Israel, the new name Jacob received from God, explained as "you have striven with God" (Genesis 32:28); then the name of the people that came from him and, after the division, of the northern kingdom.
Where else “yisrael” appears- doingעֹשִׂיםosim
do
To carry out an act or to deal with someone in a certain way, for good or ill.
Where else “osim” appears- greatגְדוֹלָהgedola
great
Of great size, amount or importance: a river, a city, a king.
Where else “gedola” appears- evilרָעָהraa
evil
What is evil, the opposite of good.
Where else “raa” appears- against your soulsנַפְשֹׁתֵnafshote
life
Life, when it is at stake.
Where else “nafshote” appears- to cut offהַכְרִיתhachrit
cut off
To wipe out, or be shut out from the people.
Where else “hachrit” appears- manאִישׁish
man
An adult male person; also each man of a people, a trade or a place.
Where else “ish” appears- and womanאִשָּׁהisha
woman
An adult female person: single, married or widowed.
Where else “isha” appears- childעוֹלֵלolel
young child
A small child, an infant. Said of young children, often together with "the nursing child."
Where else “olel” appears- and nursing childיוֹנֵקyonek
suck
For a baby to take milk from his mother's breast.
Where else “yonek” appears- from the midstתּוֹךְtoch
midst
The central point of something, or the company of several: in the midst of them.
Where else “toch” appears- of Judahיְהוּדָהyehuda
Judah
Judah, the fourth son of Jacob and Leah; also the tribe that came from him and its land, and later the southern kingdom; King David came from it. The name sounds like "give thanks". Borne also by other Israelites.
Where else “yehuda” appears- to leaveהוֹתִירhotir
spare
To spare someone's life, or make plentiful.
Where else “hotir” appears- a remnantשְׁאֵרִיתsheerit
remnant
Remnant: those left alive after a disaster.
Where else “sheerit” appears
The context
6So my fury and my anger were poured out and burned in the cities of Judah and in the streets of Jerusalem, and they became a ruin, a desolation, as it is this day.
7 · This verse (above)
8provoking me to anger with the works of your hands, burning incense to other gods in the land of Egypt, where you have come to reside as aliens there, so that you cut yourselves off and so that you become a curse and a reproach among all the nations of the earth?