ThusכֹּהsaysאָמַרYHWHיְהוָהTsevaot:צְבָאוֹתThe broadהָרְחָבָהwallsחֹמוֹתof Babylonבָּבֶלwill be utterlyעַרְעֵרrazed,תִּתְעַרְעָרand her highהַגְּבֹהִיםgatesוּשְׁעָרֶיהָwill be burnedיִצַּתּוּwith fire;בָּאֵשׁand peoplesוְ עַמִּיםlaborיִגְעוּfor nothing,בְּדֵי רִיקand nationsוּלְאֻמִּיםfor the fire,בְּדֵי אֵשׁand they grow weary.וְיָעֵפוּ
Jeremiah 51:58
Study it in the app“Thus says YHWH Tsevaot: The broad walls of Babylon will be utterly razed, and her high gates will be burned with fire; and peoples labor for nothing, and nations for the fire, and they grow weary.”
With the Hebrew beneath
Jeremiah 51:58, word by word
- saysאָמַרamar
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “amar” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- Tsevaotצְבָאוֹתtsevaot
Tsevaot
A name of God: the one who commands the armies of heaven and earth.
Where else “tsevaot” appears- The broadרְחָבָהrechava
broad, wide
Broad, wide, roomy. "Broad on both hands": spacious on every side.
Where else “rechava” appears- wallsחֹמוֹתchomot
wall
Wall, city wall.
Where else “chomot” appears- of Babylonבָּבֶלbavel
Babel, Babylon
See it on the mapWhere else “bavel” appears- will be utterlyעַרְעֵרarer
raze
Destroy until nothing stands.
Where else “arer” appears- and her highגְּבֹהִיםgevohim
tall
Rising far above the ground: a mountain, a wall, a tree, a horn.
Where else “gevohim” appears- gatesשְׁעָרֶיsheare
gate
The entrance of a city or house, with doors that close.
Where else “sheare” appears- will be burnedיִצַּתּוּyitsatu
set on fire
Set on fire, burn.
Where else “yitsatu” appears- with fireאֵשׁesh
fire
Fire that burns or cooks.
Where else “esh” appears- and peoplesעַמִּיםamim
people
A group of people united by family, land and customs: a nation.
Where else “amim” appears- laborיִגְעוּyigu
grow weary, toil
Grow weary, be tired from effort; also to toil, or to make another weary.
Where else “yigu” appears- for nothingדֵיde
as often as
Together with other words: whenever, as often as, as much as suffices.
Where else “de” appears- for nothingרִיקrik
in vain
In vain, for nothing.
Where else “rik” appears- and nationsלְאֻמִּיםleumim
people, nation
People, nation.
Where else “leumim” appears- and they grow wearyיָעֵפוּyaefu
grow tired
To run out of strength.
Where else “yaefu” appears
Translation note
Habakkuk 2:13 says something very similar.
Places in this verse
Babylon
Today: Babylon ruins, near Hillah, Iraq
A great city on the Euphrates River, in present-day Iraq, about 53 miles (85 km) south of Baghdad.
In its land the languages were confused at Babel (Gen 11:9). Nebuchadnezzar destroyed Jerusalem and took the people captive there (2 Kgs 25:1-11). Daniel lived there (Dan 1:1-6).
The context
57And I will make drunk her princes and her wise men, her governors and her prefects and her mighty men, and they will sleep an eternal sleep and not wake up, declares the King, YHWH Tsevaot is his name.
58 · This verse (above)
59The word that Jeremiah the prophet commanded Seraiah son of Neriah, son of Mahseiah, when he went with Zedekiah king of Judah to Babylon in the fourth year of his reign; and Seraiah was chief of the resting place.