Joshua 22:31

“And Phinehas son of Eleazar the priest said to the sons of Reuben, to the sons of Gad, and to the sons of Manasseh, “Today we know that YHWH is in our midst, because you have not committed this unfaithfulness against YHWH. Now you have delivered the sons of Israel from the hand of YHWH.””

Joshua 22:31 · direct translation from the Hebrew
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31

Joshua 22:31, word by word

And Phinehasפִּינְחָסpinchas

Phinehas

Phinehas, the name of two priests: the son of Eleazar and grandson of Aaron (Numbers 25:7) and one of the two sons of Eli (1 Samuel 1:3); also the father of a priest after the exile (Ezra 8:33).

Where else “pinchas” appears
sonבֶּןben

son

The male born of a father and mother; in the plural, also sons and daughters.

Where else “ben” appears
of Eleazarאֶלְעָזָרelazar

Eleazar

Eleazar: the name of several Israelites, above all the third son of Aaron, who succeeded him as high priest.

Where else “elazar” appears
the priestכֹּהֵןkohen

priest

One who serves in the sanctuary and offers for the people.

Where else “kohen” appears
saidיֹּאמֶרyomer

say

To say with the mouth to someone what one thinks or wants, or to answer him.

Where else “yomer” appears
of Reubenרְאוּבֵןreuven

Reuben

Reuben, the firstborn of Jacob and Leah; also the tribe that came from him. The name sounds like "look, a son!".

Where else “reuven” appears
of Gadגָדgad

Gad

Gad, (1) a son of Jacob and Zilpah, and the tribe that came from him with its land; (2) the prophet who was with David. The name means "good fortune".

Where else “gad” appears
of Manassehמְנַשֶּׁהmenashe

Manasseh

Manasseh, the elder son of Joseph; also the tribe that came from him and its land, and a king of Judah. The name sounds like "make forget".

Where else “menashe” appears
“Todayיּוֹםyom

today

This very day in which one speaks, the present moment.

Where else “yom” appears
we knowיָדַעְנוּyadanu

acknowledge

To acknowledge YHWH: admit that he is God.

Where else “yadanu” appears
YHWHיְהוָהyehva

YHWH

The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.

Where else “yehva” appears
in our midstתוֹכֵtoche

midst

The central point of something, or the company of several: in the midst of them.

Where else “toche” appears
committedמְעַלְתֶּםmealtem

be unfaithful

Be unfaithful, break the loyalty owed; especially, keep for oneself what belongs to God.

Where else “mealtem” appears
unfaithfulnessמַּעַלmaal

unfaithfulness

Unfaithfulness, a breach of trust.

Where else “maal” appears
you have deliveredהִצַּלְתֶּםhitsaltem

rescue

To take someone out of danger or out of his enemy's hands.

Where else “hitsaltem” appears
of Israelיִשְׂרָאֵלyisrael

Israel

Israel, the new name Jacob received from God, explained as "you have striven with God" (Genesis 32:28); then the name of the people that came from him and, after the division, of the northern kingdom.

Where else “yisrael” appears
from the handיַּדyad

power

Literally "the hand": the strength and control someone has.

Where else “yad” appears

The context

30And Phinehas the priest, and the chiefs of the community, and the heads of the thousands of Israel who were with him, heard the words that the sons of Reuben, the sons of Gad, and the sons of Manasseh spoke, and it was good in their eyes.

31 · This verse (above)

32Then Phinehas son of Eleazar the priest, and the chiefs, returned from the sons of Reuben and from the sons of Gad, from the land of Gilead, to the land of Canaan, to the sons of Israel, and they brought back word to them.

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