such asאֵת אֲשֶׁרhis meansיָדוֹreach,תַּשִּׂיגthe oneהָאֶחָדas a sin offeringחַטָּאתand the otherוְ הָאֶחָדas a burnt offering,עֹלָהwithעַלthe grain offering;הַמִּנְחָהand the priestוְ הַכֹּהֵןshall make expiationכִפֶּרforעַלthe one being purifiedהַמִּטַּהֵרbeforeלִפְנֵיYHWH.יְהוָה
Leviticus 14:31
Study it in the app“such as his means reach, the one as a sin offering and the other as a burnt offering, with the grain offering; and the priest shall make expiation for the one being purified before YHWH.”
With the Hebrew beneath
Leviticus 14:31, word by word
- his meansיָדyad
hand
The part of the body with which one takes, gives and works; also what one does.
Where else “yad” appears- reachתַּשִּׂיגtasig
reach
To get hold of, have sufficient.
Where else “tasig” appears- the oneאֶחָדechad
one
The number one; just one and no more.
Where else “echad” appears- as a sin offeringחַטָּאתchatat
sin
Failing God, not doing what he asks.
Where else “chatat” appears- as a burnt offeringעֹלָהola
burnt offering
A sacrifice burned whole on the altar.
Where else “ola” appears- the grain offeringמִּנְחָהmincha
grain offering
The grain offering.
Where else “mincha” appears- and the priestכֹּהֵןkohen
priest
One who serves in the sanctuary and offers for the people.
Where else “kohen” appears- shall make expiationכִפֶּרchiper
atone
To cover guilt so there is forgiveness.
Where else “chiper” appears- the one being purifiedמִּטַּהֵרmitaher
be clean
To be free of uncleanness under the law.
Where else “mitaher” appears- beforeפְנֵיfene
before
Literally "to the face of": in sight of someone, or on account of something.
Where else “fene” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears
The context
30He shall offer one of the turtledoves or of the young pigeons, such as his means reach,
31 · This verse (above)
32This is the instruction for one who has a leprous sore, whose means do not reach for his purification.”