Study it in the app“And he shall not go out from the sanctuary, and he shall not profane the sanctuary of his Elohim, for the consecration of the anointing oil of his Elohim is on him. I am YHWH.”
And he shall notוּ לֹאgo outיֵצֵאfromמִןthe sanctuary,הַמִּקְדָּשׁand he shall notוְלֹאprofaneיְחַלֵּלthe sanctuaryאֵת מִקְדַּשׁof his Elohim,אֱלֹהָיוforכִּיthe consecrationנֵזֶרof the anointingמִשְׁחַתoilשֶׁמֶןof his Elohimאֱלֹהָיוis on him.עָלָיוIאֲנִיam YHWH.יְהוָה
go out
To go out of a place.
Where else “yetse” appearssanctuary
Sanctuary: a place set apart for God; also a holy thing. Said too of the shrines of other gods.
Where else “mikdash” appearsprofane
To treat what is holy as common.
Where else “yechalel” appearsElohim
The one true God, the Creator; the word is plural but means one.
Where else “elohay” appearsconsecration
Being set apart for God, like the Nazirite.
Where else “nezer” appearsanointing
The oil poured on someone to set them apart for God.
Where else “mishchat” appearsoil
The fat pressed from olives, for eating, lighting or anointing.
Where else “shemen” appearsYHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears11And he shall not go to any dead persons; not even for his father or for his mother shall he make himself unclean.
12 · This verse (above)
13And he shall take a wife in her virginity.
