16
and so causeוְהִשִּׂיאוּthemאוֹתָםto bearהִשִּׂיאוּiniquityעֲוֺןof guiltאַשְׁמָהwhen they eatבְּאָכְלָםtheir holy things;אֶת קָדְשֵׁיהֶםforכִּיIאֲנִיam YHWH,יְהוָהwho sanctifiesמְקַדְּשָׁthem.”ם
Leviticus 22:16
Study it in the app“and so cause them to bear iniquity of guilt when they eat their holy things; for I am YHWH, who sanctifies them.””
With the Hebrew beneath
Leviticus 22:16, word by word
- and so causeהִשִּׂיאוּhisiu
carry
To put something on oneself and carry it, on the shoulders or in the arms.
Where else “hisiu” appears- iniquityעֲוֺןavon
iniquity
A serious wrong.
Where else “avon” appears- of guiltאַשְׁמָהashma
guilt
Guilt: the responsibility that remains for having done wrong; also an offense.
Where else “ashma” appears- when they eatאָכְלָachla
eat
To bring food to the mouth and swallow it, above all at a shared table.
Where else “achla” appears- their holy thingsקָדְשֵׁיkadshe
holy thing
Something set apart for God: a day, an offering.
Where else “kadshe” appears- am YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- who sanctifiesמְקַדְּשָׁmekadsha
consecrate
To set apart people, things or a day for God.
Where else “mekadsha” appears
The context
15And they shall not profane the holy things of the sons of Israel, which they set apart to YHWH,
16 · This verse (above)
17And YHWH spoke to Moses, saying,