NeverthelessπλὴνI mustδεῖ μεgo on my wayπορεύεσθαιtodayσήμερονandκαὶtomorrowαὔριονandκαὶthe day following,τῇ ἐχομένῃbecauseὅτιit is notοὐκpossibleἐνδέχεταιfor a prophetπροφήτηνto perishἀπολέσθαιoutsideἔξωJerusalem.Ἰερουσαλήμ
Luke 13:33
Study it in the app“Nevertheless I must go on my way today and tomorrow and the day following, because it is not possible for a prophet to perish outside Jerusalem.”
With the Greek beneath
Luke 13:33, word by word
- I mustδεῖdei
must
Something that has to be done.
Where else “dei” appears- go on my wayπορεύεσθαιporeuesthai
go
To go somewhere, set out.
Where else “poreuesthai” appears- todayσήμερονsēmeron
today
Today.
Where else “sēmeron” appears- tomorrowαὔριονaurion
tomorrow
Tomorrow, the next day.
Where else “aurion” appears- the day followingἐχομένῃechomenēi
General meaning: Have.
Where else “echomenēi” appears- possibleἐνδέχεταιendechetai
be possible
Be possible, be allowed.
Where else “endechetai” appears- for a prophetπροφήτηνprophētēn
prophet
Someone who speaks for God.
Where else “prophētēn” appears- to perishἀπολέσθαιapolesthai
perish
To die, or be cut off from God forever.
Where else “apolesthai” appears- outsideἔξωexō
outside
Points to the space on the other side of a door, a wall or a group.
Where else “exō” appears- JerusalemἸερουσαλήμIerousalēm
Jerusalem
See it on the mapWhere else “Ierousalēm” appears
Places in this verse
Jerusalem
Today: Old City of Jerusalem
A city in the hills of Judea, about 22 miles (35 km) west of the Dead Sea and 35 miles (55 km) east of the Mediterranean.
David took it and made it his city (2 Sam 5:7); Solomon built the temple there (1 Kgs 8:1). Jesus was presented there, and the apostles' witness began from it (Luke 2:22; Acts 1:8).
The context
32And he said to them, “Go and tell that fox, ‘Look, I cast out demons and perform healings today and tomorrow, and on the third day I am brought to completion.’
33 · This verse (above)
34Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children the way a hen gathers her own brood under her wings, and you were not willing!
To study Luke 13 in a group
1. What it says
Jesus heals a bent-over woman on the Sabbath. What does the synagogue leader object to, and how does Jesus answer? (vv. 10-17)
2. What it means
In the parable of the fig tree, what does the vineyard worker ask of the owner, and why? What does that teach about patience? (vv. 6-9)
3. How I live it
Jesus speaks of the narrow door and of striving to enter (v. 24). What concrete effort is yours to make today?