33
Andκαὶtakingἀπολαβόμενοςhimαὐτὸνasideκατ’ ἰδίανfromἀπὸthe crowdτοῦ ὄχλουhe putἔβαλενhis fingersτοὺς δακτύλους αὐτοῦintoεἰςhis ears,τὰ ὦτα αὐτοῦandκαὶafter spitting,πτύσαςhe touchedἥψατοhis tongue;τῆς γλώσσης αὐτοῦ
Mark 7:33
Study it in the app“And taking him aside from the crowd he put his fingers into his ears, and after spitting, he touched his tongue;”
With the Greek beneath
Mark 7:33, word by word
- takingἀπολαβόμενοςapolabomenos
take aside
To take someone aside.
Where else “apolabomenos” appears- asideἰδίανidian
privately
Away from the crowd, with a few or alone.
Where else “idian” appears- the crowdὄχλουochlou
crowd
A lot of people together.
Where else “ochlou” appears- he putἔβαλενebalen
put
To place something somewhere.
Where else “ebalen” appears- his fingersδακτύλουςdaktylous
finger
Finger.
Where else “daktylous” appears- his earsὦταōta
ear
The organ of hearing, on the sides of the head.
Where else “ōta” appears- after spittingπτύσαςptysas
spit
Spit.
Where else “ptysas” appears- he touchedἥψατοhēpsato
touch
To lay a hand on someone or something, sometimes to heal or in faith.
Where else “hēpsato” appears- his tongueγλώσσηςglōssēs
tongue
The organ of the mouth used to speak and to taste.
Where else “glōssēs” appears
Parallel passages
Other books that tell the same thing or quote these words.
Healings by the Sea of Galilee
It is discussed whether Mark and Matthew tell the same healings.
See them side by side
Mark 7:31-37
31And again going out from the region of Tyre, he came through Sidon to the Sea of Galilee, through the midst of the region of the Decapolis. 32And they bring to him a deaf man who could hardly speak, and they beg him to lay his hand on him. 33And taking him aside from the crowd he put his fingers into his ears, and after spitting, he touched his tongue; 34and looking up to heaven, he sighed and says to him, “Ephphatha,” that is, “Be opened.” 35And his ears were opened, and the binding of his tongue was loosed, and he was speaking plainly. 36And he ordered them to tell no one; but the more he ordered them, the more they proclaimed it. 37And they were astonished beyond measure, saying, “He has done all things well; he even makes the deaf hear and the mute speak.”
29And moving on from there, Jesus came beside the Sea of Galilee; and going up onto the mountain, he was sitting there. 30And many crowds came to him, having with them the mute, blind, lame, maimed, and many others, and they set them at his feet; and he healed them, 31so that the crowd was amazed seeing the mute speaking, the maimed whole, and the lame walking, and the blind seeing; and they glorified the God of Israel.
The context
32And they bring to him a deaf man who could hardly speak, and they beg him to lay his hand on him.
33 · This verse (above)
34and looking up to heaven, he sighed and says to him, “Ephphatha,” that is, “Be opened.”
To study Mark 7 in a group
1. What it says
What do the Pharisees and scribes criticize Jesus' disciples for, and how does he respond (vv. 5–8)?
2. What it means
Why does Jesus say that what comes out of the heart is what makes a person unclean (vv. 20–23)?
3. How I live it
The woman asked help for her little daughter and Jesus listened (vv. 25–30). Whom can you listen to with real attention today?