Study it in the app“a memorial for the sons of Israel, so that no stranger, who is not of the offspring of Aaron, should come near to burn incense before YHWH, and not become like Korah and like his community, as YHWH said to him through Moses.”
a memorialזִכָּרוֹןfor the sonsלִבְנֵיof Israel,יִשְׂרָאֵלso thatלְמַעַן אֲשֶׁרnoלֹאstranger,אִישׁ זָרwhoאֲשֶׁרis notלֹאofמִthe offspringזֶּרַעof Aaron,אַהֲרֹןshould come nearיִקְרַבto burnלְהַקְטִירincenseקְטֹרֶתbeforeלִפְנֵיYHWH,יְהוָהandוְnotלֹאbecomeיִהְיֶהlike Korahכְקֹרַחandוְlike his community,כַעֲדָתוֹasכַּאֲשֶׁרYHWHיְהוָהsaidדִּבֶּרto himלוֹthroughבְּיַדMoses.מֹשֶׁה
memorial
Memorial: something done or kept in order to remember.
Where else “zikaron” appearsdescendant
A descendant or member of a people: "sons of Israel".
Where else “vene” appearsIsrael
Israel, the new name Jacob received from God, explained as "you have striven with God" (Genesis 32:28); then the name of the people that came from him and, after the division, of the northern kingdom.
Where else “yisrael” appearsman
An adult male person; also each man of a people, a trade or a place.
Where else “ish” appearsstranger
An outsider, not part of the group.
Where else “zar” appearsoffspring
The children, grandchildren and whole line that come from someone.
Where else “zera” appearsAaron
Aaron, the older brother of Moses, his spokesman before Pharaoh and the first high priest of Israel.
Where else “aharon” appearscome near
To come near to someone or something.
Where else “yikrav” appearsburn up
To send up the sacrifice as smoke on the altar.
Where else “haktir” appearsincense
Incense: a mixture of spices burned to give sweet-smelling smoke; also the smoke of a burned sacrifice.
Where else “ketoret” appearsbefore
Literally "to the face of": in sight of someone, or on account of something.
Where else “fene” appearsYHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appearsbecome
To turn into something new, or fall upon someone.
Where else “yihye” appearsKorah
Korah, the name of a son of Esau and Oholibamah and of other Edomites and Israelites, among them the Levite who rebelled against Moses (Numbers 16).
Where else “korach” appearscommunity
Israel gathered as one people; or a band of people.
Where else “adat” appearsspeak
To speak, say something; above all God to his people.
Where else “diber” appearsthrough
Literally "by the hand of": that person is the one who does it or carries it.
Where else “yad” appearsMoses
Moses, the man God called to bring Israel out of Egypt and through whom he gave the Law. His name sounds like "draw out" (Exodus 2:10).
Where else “moshe” appears39So Eleazar the priest took the bronze censers that those who were burned had presented, and they hammered them into a covering for the altar,
40 · This verse (above)
41But on the next day all the community of the sons of Israel grumbled against Moses and against Aaron, saying, “You have killed the people of YHWH.”
