Forכִּיthe wickedרָשָׁעboastsהִלֵּלof the desireעַל תַּאֲוַתof his soul,נַפְשׁוֹand the greedy oneוּבֹצֵעַcurses,בֵּרֵךְspurnsנִאֵץYHWH.יְהוָה
Psalms 10:3
Study it in the app“For the wicked boasts of the desire of his soul, and the greedy one curses, spurns YHWH.”
With the Hebrew beneath
Psalms 10:3, word by word
- the wickedרָשָׁעrasha
wicked
One who does evil, the opposite of the righteous.
Where else “rasha” appears- boastsהִלֵּלhilel
boast
To speak proudly of oneself or what one has, to make oneself important.
Where else “hilel” appears- of the desireתַּאֲוַתtaavat
desire
A strong longing, good or bad.
Where else “taavat” appears- of his soulנַפְשׁnafsh
soul
A person's innermost self: what they feel and desire.
Where else “nafsh” appears- and the greedy oneבֹצֵעַvotsea
gain
To make gain by abuse, rob.
Where else “votsea” appears- cursesבֵּרֵךְberech
curse
Said as its opposite, wishing someone harm.
Where else “berech” appears- spurnsנִאֵץniets
despise
To turn away with scorn, as from YHWH.
Where else “niets” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears
Translation note
“Curses”: the Hebrew literally says “blesses”; in Job 1:5 and 1 Kings 21:10, 13 the same verb, next to the name of God, has the sense of “curse.” It can also be read: “he blesses the greedy one and spurns YHWH.”
The context
2In his pride the wicked hotly pursues the afflicted; let them be caught in the plans that they have devised.
3 · This verse (above)
4The wicked, in the haughtiness of his face, does not seek; “There is no Elohim”: such are all his plans.