For the director.לַמְנַצֵּחַOn The Silent Doveעַל יוֹנַת אֵלֶםof the Distant Ones.רְחֹקִיםOf David.לְדָוִדA Miktam,מִכְתָּםwhenבֶּthe Philistinesפְלִשְׁתִּיםseizedאֱחֹזhimאֹתוֹin Gath.בְּגַתShow me favor,חָנֵּנִיElohim,אֱלֹהִיםforכִּיa mortalאֱנוֹשׁtramples me;שְׁאָפַנִיallכָּלthe dayהַיּוֹםfighting,לֹחֵםhe oppresses me.יִלְחָצֵנִי
Psalms 56:1
Study it in the app“For the director. On The Silent Dove of the Distant Ones. Of David. A Miktam, when the Philistines seized him in Gath. Show me favor, Elohim, for a mortal tramples me; all the day fighting, he oppresses me.”
With the Hebrew beneath
Psalms 56:1, word by word
- For the directorמְנַצֵּחַmenatseach
direct
To take charge of directing a work or the singing and music of the psalms.
Where else “menatseach” appears- On The Silent Doveיוֹנַתyonat
dove
A gentle bird that flies out and returns to the place it came from.
Where else “yonat” appears- On The Silent Doveאֵלֶםelem
silence
Silence, muteness. It appears in the title of Psalm 56 ("the silent dove") and in Psalm 58:1, where its sense is disputed.
Where else “elem” appears- of the Distant Onesרְחֹקִיםrechokim
far
To be far, at a great distance from a place or someone.
Where else “rechokim” appears- Of Davidדָוִדdavid
David
David, youngest son of Jesse, of Bethlehem; the second king of Israel. The name means "beloved."
Where else “david” appears- A Miktamמִכְתָּםmichtam
miktam
Miktam: a word in the title of Psalms 16 and 56–60. It names a kind of psalm; its exact sense is not known (perhaps "inscription").
Where else “michtam” appears- the Philistinesפְלִשְׁתִּיםfelishtim
Philistines
Philistines: a people that settled on the south-west coast of Canaan and was Israel's enemy in the days of the judges and of David.
Where else “felishtim” appears- seizedאֱחֹזechoz
seize
To take something in the hand and not let go.
Where else “echoz” appears- in Gathגַתgat
Gath
See it on the mapWhere else “gat” appears- Show me favorחָנֵּchane
show favor
To treat someone with undeserved kindness.
Where else “chane” appears- Elohimאֱלֹהִיםelohim
Elohim
The one true God, the Creator; the word is plural but means one.
Where else “elohim” appears- a mortalאֱנוֹשׁenosh
man, mortal
Man, mortal: the human being seen in his weakness; also people in general.
Where else “enosh” appears- tramples meשְׁאָפַsheafa
trample
To crush underfoot, harass the weak.
Where else “sheafa” appears- the dayיּוֹםyom
day
The day, the hours of light, or a whole day.
Where else “yom” appears- fightingלֹחֵםlochem
fight
To struggle against an enemy with weapons and give battle; God also fights for his people.
Where else “lochem” appears- he oppresses meיִלְחָצֵyilchatse
oppress
To mistreat the weak or the foreigner.
Where else “yilchatse” appears
Translation note
“The Silent Dove of the Distant Ones”: probably the name of the tune. “Miktam”: a Hebrew word of uncertain sense (see Psalm 16:1). The account is in 1 Samuel 21:10-15.
Places in this verse
Gath ?
Today: possibly Tell es-Safi (Tel Zafit), Israel
A Philistine city at the edge of the coastal plain; its exact site is not certain.
Goliath was from Gath (1 Sam 17:4). David fled from Saul to Gath and pretended to be insane (1 Sam 21:10-13).
The context
1 · This verse (above)
2Those who lie in wait for me trample me all the day, for many fight against me with haughtiness.