thatεἰς τὸIμεmay beεἶναίa public servantλειτουργὸνof the MessiahΧριστοῦJesusἸησοῦtoεἰςthe nations,τὰ ἔθνηperforming the sacred serviceἱερουργοῦνταof the good newsτὸ εὐαγγέλιονof God,τοῦ θεοῦso thatἵναthe offeringἡ προσφορὰof the nationsτῶν ἐθνῶνmay becomeγένηταιacceptable,εὐπρόσδεκτοςsanctifiedἡγιασμένηbyἐνthe HolyἁγίῳSpirit.πνεύματι
Romans 15:16
Study it in the app“that I may be a public servant of the Messiah Jesus to the nations, performing the sacred service of the good news of God, so that the offering of the nations may become acceptable, sanctified by the Holy Spirit.”
With the Greek beneath
Romans 15:16, word by word
- may beεἶναίeinai
be
To be: says who or what something is.
Where else “einai” appears- a public servantλειτουργὸνleitourgon
servant, minister
A public servant: someone who carries out a service for the community or a sacred service.
Where else “leitourgon” appears- of the MessiahΧριστοῦChristou
Messiah
Messiah: literally "anointed", the king or envoy God consecrates with oil. It is a title, not a surname; in Hebrew, mashiach.
Where else “Christou” appears- JesusἸησοῦIēsou
Jesus
Jesus, the Greek form of the Hebrew Yehoshua (Joshua), which means "YHWH saves". It is the name the angel told Joseph to give him (Matthew 1:21).
Where else “Iēsou” appears- the nationsἔθνηethnē
Gentile
The peoples who are not Israel.
Where else “ethnē” appears- performing the sacred serviceἱερουργοῦνταhierourgounta
serve as a priest
Perform sacred service, serve as a priest.
Where else “hierourgounta” appears- of the good newsεὐαγγέλιονeuangelion
good news
Good news: an announcement of victory or of joy. It is the word usually translated "gospel".
Where else “euangelion” appears- of Godθεοῦtheou
God
The Creator and Lord of all, the one God of Israel.
Where else “theou” appears- the offeringπροσφορὰprosphora
offering
Offering: what is presented to God.
Where else “prosphora” appears- may becomeγένηταιgenētai
become
To turn into something new, different from before.
Where else “genētai” appears- acceptableεὐπρόσδεκτοςeuprosdektos
acceptable
Acceptable, welcome, well received.
Where else “euprosdektos” appears- sanctifiedἡγιασμένηhēgiasmenē
sanctify
To cleanse from sin and change one's life.
Where else “hēgiasmenē” appears- the Holyἁγίῳhagiōi
Holy Spirit
God's Spirit, who is his own and sets people apart for him.
Where else “hagiōi” appears- Spiritπνεύματιpneumati
Spirit
God himself at work, giving life and dwelling in believers.
Where else “pneumati” appears
Translation note
Paul uses words from the worship of the temple: he serves as a priest, and the nations themselves are the offering presented to God. Compare 13:6.
The context
15But I have written to you rather boldly in part, as reminding you again because of the grace given me by God,
16 · This verse (above)
17So I have my boasting in the Messiah Jesus in the things that pertain to God.
To study Romans 15 in a group
1. What it says
What does Paul ask in v. 7, and what example does he give?
2. What it means
Why does Paul say the Scriptures were written to give us hope? (v. 4)
3. How I live it
"Welcome one another" (v. 7). Whom could you welcome this week who feels out of place?