Study it in the app“Therefore you are without excuse, O human being, everyone who judges; for in what you judge the other, you condemn yourself, for you who judge practice the same things.”
ThereforeΔιὸyou areεἶwithout excuse,ἀναπολόγητοςOὦhuman being,ἄνθρωπεeveryoneπᾶςwhoὁjudges;κρίνωνforγὰρinἐνwhatᾧyou judgeκρίνειςthe other,τὸν ἕτερονyou condemnκατακρίνειςyourself,σεαυτὸνforγὰρyou whoὁjudgeκρίνωνpracticeπράσσειςthe same things.τὰ αὐτὰ
therefore
"Therefore", "for this reason".
Where else “Dio” appearsbe
To be: says who or what something is.
Where else “ei” appearswithout excuse
Without excuse: with nothing to say in one's defense.
Where else “anapologētos” appearsO
O!
Where else “ō” appearsmortal
Humans, weak before God.
Where else “anthrōpe” appearsjudge
To hear a case and give sentence, as God will do with the world.
Where else “krinōn” appearsother, another
Other, another, different.
Where else “heteron” appearscondemn
Condemn, pass sentence against someone.
Where else “katakrineis” appearsyourself
Yourself.
Where else “seauton” appearsdo
To carry out something, often evil.
Where else “prasseis” appears1 · This verse (above)
2Now we know that the judgment of God is according to truth against those who practice such things.
1. What it says
What does Paul say to the person who judges others, and what does he say about God's kindness? (vv. 1-4)
2. What it means
Why do you think Paul insists that God shows no partiality? (vv. 9-11)
3. How I live it
When have you judged someone for something you also do? How can you look at others with more compassion?
