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On that day,בַּיּוֹם הַהוּאdeclaresנְאֻםYHWHיְהוָהTsevaot,צְבָאוֹתyou will inviteתִּקְרְאוּeachאִישׁhis neighborלְרֵעֵהוּunderאֶל תַּחַתthe vineגֶּפֶןand underוְאֶל תַּחַתthe fig tree.”תְּאֵנָה
Zechariah 3:10
Study it in the app“On that day, declares YHWH Tsevaot, you will invite each his neighbor under the vine and under the fig tree.””
With the Hebrew beneath
Zechariah 3:10, word by word
- On that dayיּוֹםyom
day
The day, the hours of light, or a whole day.
Where else “yom” appears- declaresנְאֻםneum
declaration
Solemn words God himself speaks: "oracle of YHWH".
Where else “neum” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- Tsevaotצְבָאוֹתtsevaot
Tsevaot
A name of God: the one who commands the armies of heaven and earth.
Where else “tsevaot” appears- you will inviteתִּקְרְאוּtikru
call
To raise the voice to someone so that he comes, or to invite him.
Where else “tikru” appears- eachאִישׁish
each
Literally "a man": any person; with "not", not a single person.
Where else “ish” appears- his neighborרֵעֵree
neighbor
The person living near, anyone one deals with.
Where else “ree” appears- the vineגֶּפֶןgefen
vine
Vine: the plant that bears grapes.
Where else “gefen” appears- the fig treeתְּאֵנָהteena
fig tree
The fig-bearing plant; sitting under one's own means living in peace.
Where else “teena” appears
The context
9For look, the stone that I have set before Joshua: on one stone seven eyes; look, I am engraving its engraving, declares YHWH Tsevaot, and I will remove the iniquity of that land in one day.
10 · This verse (above)