They despisedוַיִּמְאֲסוּhis statutesאֶת חֻקָּיוand his covenantוְאֶת בְּרִיתוֹthatאֲשֶׁרhe madeכָּרַתwith their fathers,אֶת אֲבוֹתָםand his testimoniesוְאֵת עֵדְוֺתָיוthatאֲשֶׁרhe testifiedהֵעִידagainst them;בָּםand they wentוַיֵּלְכוּafterאַחֲרֵיwhat is vainהַהֶבֶלand became vain,וַיֶּהְבָּלוּand afterוְאַחֲרֵיthe nationsהַגּוֹיִםthatאֲשֶׁרwere around them,סְבִיבֹתָםabout whichאֲשֶׁרYHWHיְהוָהhad commanded themצִוָּה אֹתָםnotלְבִלְתִּיto doעֲשׂוֹתlike them.כָּהֶם
2 Kings 17:15
Study it in the app“They despised his statutes and his covenant that he made with their fathers, and his testimonies that he testified against them; and they went after what is vain and became vain, and after the nations that were around them, about which YHWH had commanded them not to do like them.”
With the Hebrew beneath
2 Kings 17:15, word by word
- They despisedיִּמְאֲסוּyimasu
reject
To regard something or someone as worthless and put it away.
Where else “yimasu” appears- his statutesחֻקָּיchukay
statute
A rule that God or a king sets and that must be kept.
Where else “chukay” appears- and his covenantבְּרִיתberit
covenant
The commitment God makes with his people, with promises and commands.
Where else “berit” appears- he madeכָּרַתkarat
make a covenant
Literally "cut": to seal a solemn agreement, splitting animals.
Where else “karat” appears- with their fathersאֲבוֹתָavota
forefather
Ancestors, those who came before in the family.
Where else “avota” appears- and his testimoniesעֵדְוֺתָיedvotay
testimony
Testimony: the tablets of the covenant, which bear witness to what God commanded; "the ark of the testimony" holds them.
Where else “edvotay” appears- he testifiedהֵעִידheid
testify
To declare what one knows, or summon others to vouch for one's words.
Where else “heid” appears- and they wentיֵּלְכוּyelchu
go
To head for a place, to leave where one is in order to reach another.
Where else “yelchu” appears- what is vainהֶבֶלhevel
vain
With no result or gain, like someone toiling for nothing.
Where else “hevel” appears- and became vainיֶּהְבָּלוּyehbalu
become vain
To become vain, to become empty; it comes from the word "vapor, breath." Said of one who puts his trust in what is nothing and ends up like it (2 Kings 17:15; Jeremiah 2:5), and also of speaking or hoping in vain (Job 27:12; Psalm 62:10).
Where else “yehbalu” appears- the nationsגּוֹיִםgoyim
Gentiles
The peoples other than Israel.
Where else “goyim” appears- were around themסְבִיבֹתָsevivota
around
In a circle or on every side of something: the camp, the city, the altar.
Where else “sevivota” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- had commanded themצִוָּהtsiva
command
To give an order: "as YHWH had commanded".
Where else “tsiva” appears- to doעֲשׂוֹתasot
carry out
To do what is commanded.
Where else “asot” appears
Translation note
“What is vain”: the Hebrew word means “vapor, breath,” something without substance; it is said of idols (Deuteronomy 32:21; 1 Kings 16:13). The text plays with it: whoever goes after what is nothing becomes nothing.
The context
14But they did not listen, and they stiffened their neck like the neck of their fathers, who did not believe in YHWH their Elohim.
15 · This verse (above)
16They abandoned all the commandments of YHWH their Elohim and made for themselves a cast image, two calves; and they made an Asherah, and bowed down to all the army of the heavens, and served Baal.