Iוְאָנֹכִיstoodעָמַדְתִּיon the mountain,בָהָרas in the firstכַּ הָרִאשֹׁנִיםdays,יָּמִיםfortyאַרְבָּעִיםdaysיוֹםand fortyוְאַרְבָּעִיםnights;לָיְלָהand YHWHוַ יְהוָהlistenedיִּשְׁמַעto meאֵלַיthatהַהִואtimeבַּפַּעַםalso;גַּםYHWHיְהוָהwas notלֹאwillingאָבָהto destroy you.הַשְׁחִיתֶךָ
Deuteronomy 10:10
Study it in the app“I stood on the mountain, as in the first days, forty days and forty nights; and YHWH listened to me that time also; YHWH was not willing to destroy you.”
With the Hebrew beneath
Deuteronomy 10:10, word by word
- stoodעָמַדְתִּיamadti
stand
To be on one's feet, firm in a place, or to rise up to act.
Where else “amadti” appears- on the mountainהָרhar
mountain
A great rise of land, like Sinai or Zion.
Where else “har” appears- as in the firstרִאשֹׁנִיםrishonim
first
What comes ahead in order or in time; the first.
Where else “rishonim” appears- daysיָּמִיםyamim
time
Literally "the days": a period, an age, or the span of someone's life.
Where else “yamim” appears- fortyאַרְבָּעִיםarbaim
forty
Forty.
Where else “arbaim” appears- nightsלָיְלָהlayla
night
Night.
Where else “layla” appears- and YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- listenedיִּשְׁמַעyishma
listen
To pay close attention, or heed a plea.
Where else “yishma” appears- timeפַּעַםpaam
time
Each of the occasions on which something happens or is repeated.
Where else “paam” appears- willingאָבָהava
be willing, consent
Be willing, consent, agree to something; with "not", refuse.
Where else “ava” appears- to destroy youהַשְׁחִיתֶhashchite
destroy
To ruin something completely, until it no longer exists or no longer serves.
Where else “hashchite” appears
The context
9Therefore Levi has had no portion or inheritance with his brothers; YHWH, he is his inheritance, as YHWH your Elohim has spoken to him.
10 · This verse (above)
11YHWH said to me, “Get up, go on the journey before the people, so that they may go in and take possession of the land that I swore to their fathers to give them.”