Onlyרַקyour holy thingsקָדָשֶׁיךָthatאֲשֶׁרyou haveיִהְיוּ לְךָand your vowsוּנְדָרֶיךָyou shall take upתִּשָּׂאand goוּבָאתָtoאֶלthe placeהַמָּקוֹםthatאֲשֶׁרYHWHיְהוָהchooses,יִבְחַר
Deuteronomy 12:26
Study it in the app“Only your holy things that you have and your vows you shall take up and go to the place that YHWH chooses,”
With the Hebrew beneath
Deuteronomy 12:26, word by word
- your holy thingsקָדָשֶׁיkadashe
holy thing
Something set apart for God: a day, an offering.
Where else “kadashe” appears- you haveיִהְיוּyihyu
exist
To exist: "let there be light".
Where else “yihyu” appears- and your vowsנְדָרֶיnedare
vow
Vow: a solemn promise made to God; also the thing promised.
Where else “nedare” appears- you shall take upתִּשָּׂאtisa
lift up
To direct the eyes upward, make the voice loud, or put up the hand.
Where else “tisa” appears- and goבָאתָvata
come
To come, arrive: "days are coming".
Where else “vata” appears- the placeמָּקוֹםmakom
place
A place, a spot.
Where else “makom” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- choosesיִבְחַרyivchar
elect
God picks out his people, a place or a king.
Where else “yivchar” appears
The context
25You shall not eat it, so that it may go well with you and with your sons after you, because you will do what is right in the eyes of YHWH.
26 · This verse (above)
27and you shall offer your burnt offerings, the meat and the blood, on the altar of YHWH your Elohim; and the blood of your sacrifices shall be poured out on the altar of YHWH your Elohim, but the meat you may eat.