ThusכֹּהsaysאָמַרAdonaiאֲדֹנָיYHWH:יְהוִה‘When I gatherבְּקַבְּצִיthe houseאֶת בֵּיתof Israelיִשְׂרָאֵלfrom the peoplesמִן הָעַמִּיםamong whomאֲשֶׁר בָםthey have been scattered,נָפֹצוּand am shown holyוְנִקְדַּשְׁתִּיin themבָםin the eyesלְעֵינֵיof the nations,הַגּוֹיִםthen they will dwellוְיָשְׁבוּon their groundעַל אַדְמָתָםthatאֲשֶׁרI gaveנָתַתִּיto my servantלְעַבְדִּיJacob.לְיַעֲקֹב
Ezekiel 28:25
Study it in the app“Thus says Adonai YHWH: ‘When I gather the house of Israel from the peoples among whom they have been scattered, and am shown holy in them in the eyes of the nations, then they will dwell on their ground that I gave to my servant Jacob.”
With the Hebrew beneath
Ezekiel 28:25, word by word
- saysאָמַרamar
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “amar” appears- Adonaiאֲדֹנָadona
Adonai, Lord
"Adonai": "my Lord", said only to God. It is a title of respect that acknowledges his authority. It is not another god besides YHWH: often it goes with his name, "Adonai YHWH", Lord YHWH.
Where else “adona” appears- YHWHיְהוִהyehvi
YHWH (with Adonai)
The four letters of God's name, YHWH (see "YHWH"). They almost always go with "Adonai"; then Jews, when reading, said "Elohim" so as not to repeat "Adonai".
Where else “yehvi” appears- ‘When I gatherקַבְּצִkabtsi
gather
To bring people to one place, or to come together there.
Where else “kabtsi” appears- the houseבֵּיתbet
dynasty
Someone's descendants: "the house of David".
Where else “bet” appears- of Israelיִשְׂרָאֵלyisrael
Israel
Israel, the new name Jacob received from God, explained as "you have striven with God" (Genesis 32:28); then the name of the people that came from him and, after the division, of the northern kingdom.
Where else “yisrael” appears- from the peoplesעַמִּיםamim
people
A group of people united by family, land and customs: a nation.
Where else “amim” appears- they have been scatteredנָפֹצוּnafotsu
be scattered
To end up scattered in many places, like a people without a shepherd.
Where else “nafotsu” appears- and am shown holyנִקְדַּשְׁתִּיnikdashti
be holy
To be holy, set apart for God.
Where else “nikdashti” appears- in the eyesעֵינֵיene
sight
"In the eyes of" someone: in their view.
Where else “ene” appears- of the nationsגּוֹיִםgoyim
Gentiles
The peoples other than Israel.
Where else “goyim” appears- then they will dwellיָשְׁבוּyashvu
dwell
To make one's home in a place.
Where else “yashvu” appears- on their groundאַדְמָתָadmata
soil
Farmland, or dust.
Where else “admata” appears- I gaveנָתַתִּיnatati
give
To hand something over to someone: a gift, a payment, a charge or a land.
Where else “natati” appears- to my servantעַבְדִּavdi
servant of YHWH
YHWH's servant, like Moses or David.
Where else “avdi” appears- Jacobיַעֲקֹבyaakov
Jacob
Jacob, the younger son of Isaac and Rebekah, twin brother of Esau and father of the twelve tribes. In Hebrew "Yaakov" sounds like "heel" and "supplant" (Genesis 25:26; 27:36). God later gave him the name Israel; the name also stands for his descendants, the people of Israel.
Where else “yaakov” appears
The context
24And there will not be anymore for the house of Israel a prickling brier or a painful thorn from all those around them who despise them; and they will know that I am Adonai YHWH.’
25 · This verse (above)
26And they will dwell on it securely, and build houses and plant vineyards, and dwell securely, when I execute judgments on all who despise them from around them; and they will know that I am YHWH their Elohim.’”