And they celebratedוַיַּעֲשׂוּthe Feastחַגof Unleavened Breadמַצּוֹתsevenשִׁבְעַתdaysיָמִיםwith joy,בְּשִׂמְחָהforכִּיYHWHיְהוָהhad made them joyfulשִׂמְּחָםand had turnedוְהֵסֵבthe heartלֵבof the kingמֶלֶךְof Assyriaאַשּׁוּרtoward them,עֲלֵיהֶםto strengthenלְחַזֵּקtheir handsיְדֵיהֶםin the workבִּמְלֶאכֶתof the houseבֵּיתof Elohim,הָאֱלֹהִיםthe Elohimאֱלֹהֵיof Israel.יִשְׂרָאֵל
Ezra 6:22
Study it in the app“And they celebrated the Feast of Unleavened Bread seven days with joy, for YHWH had made them joyful and had turned the heart of the king of Assyria toward them, to strengthen their hands in the work of the house of Elohim, the Elohim of Israel.”
With the Aramaic beneath
Ezra 6:22, word by word
- And they celebratedיַּעֲשׂוּyaasu
prepare
To prepare food; offer a sacrifice; keep a feast.
Where else “yaasu” appears- the Feastחַגchag
festival
Festival in honor of God, with pilgrimage.
Where else “chag” appears- of Unleavened Breadמַצּוֹתmatsot
unleavened bread
Unleavened bread, made quickly because the dough does not have to rise; also the feast of Unleavened Bread.
Where else “matsot” appears- sevenשִׁבְעַתshivat
seven
Seven, the number of fullness; also "seven times".
Where else “shivat” appears- daysיָמִיםyamim
day
The day, the hours of light, or a whole day.
Where else “yamim” appears- with joyשִׂמְחָהsimcha
joy
Joy, gladness, celebration.
Where else “simcha” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- had made them joyfulשִׂמְּחָsimach
gladden
To make someone feel glad and cheered.
Where else “simach” appears- and had turnedהֵסֵבhesev
turn
To turn another way, or to pass to another owner: the face, a kingdom, a name.
Where else “hesev” appears- the heartלֵבlev
heart
The deepest part of a person: where they think, feel and decide.
Where else “lev” appears- of the kingמֶלֶךְmelech
king
A king who rules a people.
Where else “melech” appears- of Assyriaאַשּׁוּרashur
Assyria, Asshur
See it on the mapWhere else “ashur” appears- to strengthenחַזֵּקchazek
repair
To give strength or make firm, or repair what was broken.
Where else “chazek” appears- their handsיְדֵיyede
hand
The part of the body with which one takes, gives and works; also what one does.
Where else “yede” appears- in the workמְלֶאכֶתmelechet
work
The work one does or is assigned: building, serving, tending.
Where else “melechet” appears- of the houseבֵּיתbet
temple
The temple: "the house of YHWH".
Where else “bet” appears- of Elohimאֱלֹהִיםelohim
Elohim
The one true God, the Creator; the word is plural but means one.
Where else “elohim” appears- of Israelיִשְׂרָאֵלyisrael
Israel
Israel, the new name Jacob received from God, explained as "you have striven with God" (Genesis 32:28); then the name of the people that came from him and, after the division, of the northern kingdom.
Where else “yisrael” appears
Translation note
“King of Assyria”: it can be understood as the king of Persia, who reigned over the lands that once belonged to the empire of Assyria.
Places in this verse
Assyria
Today: northern Iraq (with parts of Syria, Turkey, Iran)
An empire of northern Mesopotamia along the Tigris River, in present-day Iraq.
Assyria took the northern kingdom of Israel captive (2 Kgs 17:6). God sent Jonah to preach in Nineveh, its capital (Jonah 3:3).
The context
21And the sons of Israel who had returned from the exile ate, and everyone who had separated himself from the uncleanness of the nations of the land to join them, to seek YHWH, the Elohim of Israel.
22 · This verse (above)