Study it in the app“to go into the clefts of the rocks and into the crevices of the crags, from before the dread of YHWH and from the majesty of his loftiness, when he rises to terrify the earth.”
to goלָבוֹאinto the cleftsבְּנִקְרוֹתof the rocksהַצֻּרִיםand into the crevicesוּבִסְעִפֵיof the crags,הַסְּלָעִיםfrom beforeמִפְּנֵיthe dreadפַּחַדof YHWHיְהוָהand from the majestyוּמֵהֲדַרof his loftiness,גְּאוֹנוֹwhen he risesבְּקוּמוֹto terrifyלַעֲרֹץthe earth.הָאָרֶץ
enter
To go into a place.
Where else “vo” appearscleft
Cleft, crack in a rock.
Where else “nikrot” appearsrock
A large rock.
Where else “tsurim” appearscleft
A crack in a rock.
Where else “seife” appearscrag
A great mountain stone, a place of refuge.
Where else “selaim” appearsbefore
Literally "to the face of": in sight of someone, or on account of something.
Where else “pene” appearsdread, terror
Dread, terror, sudden fear. "The Fear of Isaac" is a name for God: the one who is revered with awe.
Where else “pachad” appearsYHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appearssplendor, beauty
Splendor, beauty, majesty.
Where else “hadar” appearsmajesty
YHWH's majesty, which makes those who see it tremble.
Where else “geon” appearsrise
To go from sitting or lying to standing, or to set out.
Where else “kum” appearsterrify
To fill others with fear.
Where else “arots” appearsearth
The whole world, everything under the sky.
Where else “arets” appears20On that day human beings will throw away their idols of silver and their idols of gold, which they made for themselves to bow down to, to the moles and to the bats,
21 · This verse (above)
22Have done with the human being who has breath in his nostrils, for at what is he to be reckoned?
