And Egypt isוּמִצְרַיִםa human being,אָדָםand notוְלֹאEl;אֵלand their horses areוְסוּסֵיהֶםflesh,בָּשָׂרand notוְלֹאspirit.רוּחַAnd YHWHוַיהוָהwill stretch outיַטֶּהhis hand,יָדוֹand the helperעוֹזֵרwill stumble,וְכָשַׁלand the one helpedעָזֻרwill fall,וְנָפַלand togetherוְיַחְדָּוall of themכֻּלָּםwill come to an end.יִכְלָיוּן
Isaiah 31:3
Study it in the app“And Egypt is a human being, and not El; and their horses are flesh, and not spirit. And YHWH will stretch out his hand, and the helper will stumble, and the one helped will fall, and together all of them will come to an end.”
With the Hebrew beneath
Isaiah 31:3, word by word
- And Egypt isמִצְרַיִםmitsrayim
Egypt, Mizraim
See it on the mapWhere else “mitsrayim” appears- a human beingאָדָםadam
human being
All humankind, men and women, as creatures God formed.
Where else “adam” appears- Elאֵלel
El, God, god
"El", an ancient Hebrew word for "God". Alone or with another title it is a name of the God of Israel: El Elyon (God Most High), El Shaddai (God Almighty). Neighboring peoples used the same word for their gods; then this translation writes "god" in lower case. It also means "mighty".
Where else “el” appears- and their horses areסוּסֵיsuse
horse
A war and draft animal that pulls chariots, or the one who rides it.
Where else “suse” appears- fleshבָּשָׂרbasar
flesh
The body of a person or animal, the soft part covering the bones.
Where else “basar” appears- spiritרוּחַruach
spirit
What moves a person inside: their life, their mood.
Where else “ruach” appears- And YHWHיהוָהyhva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yhva” appears- will stretch outיַטֶּהyate
stretch out
To reach out the hand, or set up a tent.
Where else “yate” appears- his handיָדyad
hand
The part of the body with which one takes, gives and works; also what one does.
Where else “yad” appears- and the helperעוֹזֵרozer
helper
A person who comes to another's side to help him in what he needs.
Where else “ozer” appears- will stumbleכָשַׁלchashal
stumble
To lose one's balance while walking until one falls.
Where else “chashal” appears- will fallנָפַלnafal
fall
To fall to the ground, or for a city to fall.
Where else “nafal” appears- and togetherיַחְדָּוyachdav
together
Together, at the same time.
Where else “yachdav” appears- will come to an endיִכְלָיוּyichlayu
finish
To bring a work or a matter through to its end.
Where else “yichlayu” appears
Places in this verse
Egypt
Today: Egypt (Nile Valley)
A country in northeast Africa along the Nile River, southwest of Israel.
Joseph was sold into it, and his family went down to live there (Gen 37:28; 46:6). God brought Israel out of it with a mighty hand (Exod 12:41). The child Jesus fled there with his parents (Matt 2:14).
The context
2And yet he is wise, and he brings evil, and his words he does not take back; and he will rise against the house of evildoers and against the help of those who work wickedness.
3 · This verse (above)
4For thus YHWH said to me: “As the lion growls, and the young lion, over its prey, when a full band of shepherds is called out against it, at their voice it is not terrified, and at their tumult it is not abashed, so YHWH Tsevaot will come down to wage war upon Mount Zion and upon its hill.