And they will comeוּבָאוּfrom the citiesמֵעָרֵיof Judahיְהוּדָהand from the surroundingsוּמִסְּבִיבוֹתof Jerusalem,יְרוּשָׁלִַםand from the landוּמֵאֶרֶץof Benjamin,בִּנְיָמִןand from the Shephelah,וּמִן הַשְּׁפֵלָהand from the hill country,וּמִן הָהָרand from the Negev,וּמִן הַנֶּגֶבbringingמְבִאִיםburnt offeringעוֹלָהand sacrifice,וְזֶבַחand grain offeringוּמִנְחָהand frankincense,וּלְבוֹנָהand bringingוּמְבִאֵיthanksgivingתוֹדָהto the houseבֵּיתof YHWH.יְהוָה
Jeremiah 17:26
Study it in the app“And they will come from the cities of Judah and from the surroundings of Jerusalem, and from the land of Benjamin, and from the Shephelah, and from the hill country, and from the Negev, bringing burnt offering and sacrifice, and grain offering and frankincense, and bringing thanksgiving to the house of YHWH.”
With the Hebrew beneath
Jeremiah 17:26, word by word
- And they will comeבָאוּvau
come
To come, arrive: "days are coming".
Where else “vau” appears- from the citiesעָרֵיare
city
A settled place protected by a wall, with a gate and houses.
Where else “are” appears- of Judahיְהוּדָהyehuda
Judah
Judah, the fourth son of Jacob and Leah; also the tribe that came from him and its land, and later the southern kingdom; King David came from it. The name sounds like "give thanks". Borne also by other Israelites.
Where else “yehuda” appears- and from the surroundingsסְּבִיבוֹתsevivot
surroundings
The villages and lands that lie round a city.
Where else “sevivot” appears- of Jerusalemיְרוּשָׁלִַםyerushalaim
Jerusalem
See it on the mapWhere else “yerushalaim” appears- and from the landאֶרֶץerets
land
A region or nation, above all Israel's.
Where else “erets” appears- of Benjaminבִּנְיָמִןbinyamin
Benjamin
Benjamin, the youngest son of Jacob and Rachel; also the tribe that came from him and its land. The name means "son of the right hand".
Where else “binyamin” appears- and from the Shephelahשְּׁפֵלָהshefela
lowland, Shephelah
Shephelah, the lowland: the zone of low hills between the hill country of Judah and the coast.
Where else “shefela” appears- and from the hill countryהָרhar
hill country
A whole region of high ground, like that of Ephraim or Judah.
Where else “har” appears- and from the Negevנֶּגֶבnegev
Negev
The dry land in the south of Israel.
Where else “negev” appears- burnt offeringעוֹלָהola
burnt offering
A sacrifice burned whole on the altar.
Where else “ola” appears- and sacrificeזֶבַחzevach
sacrifice
An animal offered to God and eaten together.
Where else “zevach” appears- and grain offeringמִנְחָהmincha
grain offering
The grain offering.
Where else “mincha” appears- and frankincenseלְבוֹנָהlevona
frankincense
Frankincense: a white resin that gives off sweet-smelling smoke when burned.
Where else “levona” appears- thanksgivingתוֹדָהtoda
thank offering
The thanksgiving sacrifice.
Where else “toda” appears- to the houseבֵּיתbet
temple
The temple: "the house of YHWH".
Where else “bet” appears- of YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears
Places in this verse
Jerusalem
Today: Old City of Jerusalem
A city in the hills of Judea, about 22 miles (35 km) west of the Dead Sea and 35 miles (55 km) east of the Mediterranean.
David took it and made it his city (2 Sam 5:7); Solomon built the temple there (1 Kgs 8:1). Jesus was presented there, and the apostles' witness began from it (Luke 2:22; Acts 1:8).
The context
25then there will come through the gates of this city kings and princes who sit on the throne of David, riding in chariot and on horses, they and their princes, the men of Judah and the inhabitants of Jerusalem; and this city will be inhabited forever.
26 · This verse (above)
27But if you do not listen to me, to keep holy the day of the Sabbath, and not to carry a burden and come in through the gates of Jerusalem on the day of the Sabbath, then I will kindle a fire in her gates, and it will devour the palaces of Jerusalem, and it will not be quenched.’”